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A 1967 essay categorized approaches to Latter-day Saints worship as being either like the Iron Rod (another object from the Book of Mormon)—rigid and unambiguous—or like the Liahona, flexible and based on experiencing what Latter-day Saints believe to be revelation. [11] This has been called the "Iron Rod–Liahona scales". [12]
In the case of an image of a saint, the worship would not be latria but rather dulia, while the Blessed Virgin Mary receives hyperdulia. The worship of whatever type, latria, hyperdulia, or dulia, can be considered to go through the icon, image, or statue: "The honor given to an image reaches to the prototype" (St. John Damascene in Summa ³).
A religious image is a work of visual art that is representational and has a religious purpose, subject or connection. All major historical religions have made some use of religious images, although their use is strictly controlled and often controversial in many religions, especially Abrahamic ones.
The original version of the painting had a country landscape in the background, which was removed in a later replica, as it was deemed "non-liturgical". The Hyła rendition is also called the "Kraków Divine Mercy Image" because it is kept in the sanctuary at Kraków-Łagiewniki at the Divine Mercy Sanctuary, Kraków. Many artistic renditions ...
An icon (from Ancient Greek εἰκών (eikṓn) 'image, resemblance') is a religious work of art, most commonly a painting, in the cultures of the Eastern Orthodox, Oriental Orthodox, and Catholic churches. The most common subjects include Jesus, Mary, saints, and angels.
Various icons, images and statues of the Virgin have been associated with reports of miraculous events such as healings and have resulted in local and national devotions and the construction of Marian shrines. Examples include the Black Madonna of Częstochowa in Poland, and Our Lady of the Gate of Dawn in Lithuania.