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From the time of Muhammad, the final prophet of Islam, many Muslim states and empires have been involved in warfare. The concept of Jihad, the religious duty to struggle, has long been associated with struggles for promoting a religion, although some observers refer to such struggle as "the lesser jihad" by comparison with inner spiritual striving.
Generally, a prisoner of war could be, at the discretion of the military leader, executed, freed, ransomed, exchanged for Muslim prisoners, [45] [46] or kept as slaves. In earlier times, the ransom sometimes took an educational dimension, where a literate prisoner of war could secure his or her freedom by teaching ten Muslims to read and write ...
Kelsay's 1993 book, Islam And War: A Study in Comparative Ethics, discussed the Islamic concept of jihad as compared with the Christian concept of just war. [1] His 2007 book, Arguing the Just War in Islam, was praised by The New York Times for helping to bring greater understanding of Islamic views of war and peace to the non-Islamic world. [2 ...
Islam has never had any officially recognized tradition of pacifism, and throughout its history, warfare has been an integral part of the Islamic theological system. [20] [21] [22] Since the time of Muhammad, Islam has considered warfare to be a legitimate expression of religious faith, and has accepted its use for the defense of Islam. [23]
The Muslim–Quraysh War was a six-year military and religious war in the Arabian Peninsula between the early Muslims led by Muhammad on one side and the Arab pagan Quraysh tribe on the other. [ 2 ] [ 3 ] The war started in March 624 with the Battle of Badr , [ 4 ] and concluded with the Conquest of Mecca .
War on Islam or war against Islam is a term used to describe a concerted effort to harm, weaken or annihilate the societal system of Islam, using military, economic, social and cultural means, or means invading and interfering in Islamic countries under the pretext of the war on terror, or using the media to create a negative stereotype about Islam.
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As in the case of priestly Judaism, the center in Islam also consisted of the Law and Tradition, regarded as a formative force, to which the Arab stocks of the origins provided a purer and nobler human material that was shaped by a warrior spirit. [54] Evola predicted a resurgence in Islam following the 1967 Arab-Israeli war, saying: