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Isaiah 40 is the fortieth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible, and the first chapter of the section known as "Deutero-Isaiah" (Isaiah 40-55), dating from the time of the Israelites' exile in Babylon.
The first quotation does not come entirely from Isaiah the prophet, as Mark asserts. [a] [28] It is a composite reference to Exodus 23:20, Malachi 3:1 and Isaiah 40:3 which he connects to Isaiah the prophet. The quotation is taken out of context and worked into his story of John and Jesus in order to show the relationship between the two.
arab: Arabic versions arm: Armenian versions 𝔐 or Byz: Byzantine text-type cop: Coptic versions sa: Sahidic version bo: Boharic version eth: Ethiopic versions ƒ: Greek manuscripts family geo: Georgian versions goth: Gothic versions it: Italic/Vetus Latina lat: most Italic and Vulgate latt: all Italic and Vulgate 𝔓: papyrus
Matthew 3:3 (see Isaiah 40:3) του Θεου ημων (of our God) – it b syr c Irenaeus omitted (see previous variant) – it k syr s αυτου – rell. Matthew 3:5. παιδια Ιεροσολυμα (the children of Jerusalem) – syr s,c τα Ιεροσολυμα (the Jerusalemites) – 157 1071 c
This running list of textual variants is nonexhaustive, and is continually being updated in accordance with the modern critical publications of the Greek New Testament — United Bible Societies' Fifth Revised Edition (UBS5) published in 2014, Novum Testamentum Graece: Nestle-Aland 28th Revised Edition of the Greek New Testament (NA28) published in 2012, and Novum Testamentum Graecum: Editio ...
The fully apocalyptic visions in Daniel 7–12, as well as those in the New Testament's Revelation, can trace their roots to the pre-exilic latter biblical prophets; the sixth century BCE prophets Ezekiel, Isaiah 40–55 and 56–66, Haggai 2, and Zechariah 1–8 show a transition phase between prophecy and apocalyptic literature. [9]
In the Druze faith, Jesus is considered one of God's important prophets and the Messiah, [44] [45] being among the seven prophets who appeared in different periods of history. [46] [47] The Druze venerate Jesus "the son of Joseph and Mary" and his four disciples, who wrote the Gospels. [48]
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.