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Sic et Non, an early scholastic text whose title translates from Medieval Latin as "Yes and No", was written by Peter Abelard.In the work, Abelard juxtaposes apparently contradictory quotations from the Church Fathers on many of the traditional topics of Christian theology.
The first half, Lost Books of the Bible, is an unimproved reprint of a book published by William Hone in 1820, titled The Apocryphal New Testament, itself a reprint of a translation of the Apostolic Fathers done in 1693 by William Wake, who later became the Archbishop of Canterbury, and a smattering of medieval embellishments on the New ...
These are biblical figures unambiguously identified in contemporary sources according to scholarly consensus.Biblical figures that are identified in artifacts of questionable authenticity, for example the Jehoash Inscription and the bullae of Baruch ben Neriah, or who are mentioned in ancient but non-contemporary documents, such as David and Balaam, [n 1] are excluded from this list.
One particular statement from early on appears to summarize the development of the subject matter that Ehrman attempts to cover in this volume: "Scholars of the Bible have made significant progress in understanding the Bible over the past two hundred years, building on archaeological discoveries, advances in our knowledge of the ancient Hebrew ...
List of biblical commentaries; List of biblical figures identified in extra-biblical sources; List of biblical place names in North America; List of burial places of biblical figures; List of Chinese Bible translations; List of English Bible translations; List of Hebrew Bible events; List of Hebrew Bible manuscripts; List of Jewish biblical figures
The methodology applied by the authors is historical criticism with an emphasis on archaeology. Writing on the website of "The Bible and Interpretation" in March 2001, the authors describe their approach as one "in which the Bible is one of the most important artifacts and cultural achievements [but] not the unquestioned narrative framework into which every archaeological find must be fit."
One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word"). There are nontrinitarian views that question the aspect of personal pre-existence, the aspect of divinity, or both.
The core of the book, taking up almost 300 of its approximately 380 pages in the paperback edition, is Friedman's own translation of the five Pentateuchal books, in which the four sources plus the contributions of the two redactors (of the combined JE source and the later redactor of the final document) are indicated typographically.