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This argument is a form of genetic fallacy; in which the conclusion about the validity of a statement is justified by appealing to the characteristics of the person who is speaking, such as also in the ad hominem fallacy. [15] For this argument, Locke coined the term argumentum ad verecundiam (appeal to shamefacedness/modesty) because it ...
Appeal to poverty (argumentum ad Lazarum) – supporting a conclusion because the arguer is poor (or refuting because the arguer is wealthy). (Opposite of appeal to wealth.) [89] Appeal to tradition (argumentum ad antiquitatem) – a conclusion supported solely because it has long been held to be true. [90]
Argumentum ad nauseam - repeating remarks, typically with "walls of text" which lack evidence; Argumentum ad verecundiam - argument from authority, as if evidence is not needed; Straw man fallacy - using a related case, as implying the same conclusion; Slippery slope fallacy - implying that 1 or 2 edits will lead to dozens
Examples of this include the speaker or writer: [48] Diverting the argument to unrelated issues with a red herring (Ignoratio elenchi) Insulting someone's character (argumentum ad hominem) Assuming the conclusion of an argument, a kind of circular reasoning, also called "begging the question" (petitio principii) Making jumps in logic (non sequitur)
In law, an argument from inconvenience or argumentum ab inconvenienti, is a valid type of appeal to consequences. Such an argument would seek to show that a proposed action would have unreasonably inconvenient consequences, as for example a law that would require a person wishing to lend money against a security to first ascertain the borrower ...
Argumentum ad populum is a type of informal fallacy, [1] [14] specifically a fallacy of relevance, [15] [16] and is similar to an argument from authority (argumentum ad verecundiam). [ 14 ] [ 4 ] [ 9 ] It uses an appeal to the beliefs, tastes, or values of a group of people, [ 12 ] stating that because a certain opinion or attitude is held by a ...
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The Latin form of the expression comes from the Roman orator and philosopher Marcus Tullius Cicero (106–43 BC) in his theological studies De Natura Deorum (On the Nature of the Gods) and is his translation of the Greek expression (with the identical meaning) autòs épha (αὐτὸς ἔφα), an argument from authority made by the disciples of Pythagoras when appealing to the ...