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These texts are mentioned or partially quoted in the writings of the Church Fathers. Gospel of Basilides mentioned by Origen , Jerome , Ambrose , Philip of Side , and Bede . Basilides ' Exegetica mentioned in Hippolytus of Rome ( Refutatio Omnium Haeresium VII, ixv and X, x) and Clement of Alexandria ( Stromata IV, xii and IV, xxiv–xxvi)
The Nag Hammadi library (also known as the Chenoboskion Manuscripts and the Gnostic Gospels [a]) is a collection of early Christian and Gnostic texts discovered near the Upper Egyptian town of Nag Hammadi in 1945. Thirteen leather-bound papyrus codices buried in a sealed jar were found by a local farmer named Muhammed al-Samman. [1]
New Testament Apocrypha texts; New Testament Apocrypha resources; New Testament Apocrypha histories; New Testament Apocrypha - Tabulation includes Gnostic Gospels (23) and Gnostic Acts (29), linked to English translations. The Apocryphal Acts of Paul, Peter, John, Andrew and Thomas public domain audiobook at LibriVox
This category concerns itself with those items in the New Testament apocrypha which cover gnostic esoterica. Subcategories This category has the following 6 subcategories, out of 6 total.
A well-known Gnostic apocryphal book is the Gospel of Thomas, the only complete text of which was found in the Egyptian town of Nag Hammadi in 1945. The Gospel of Judas , a Gnostic gospel, also received much media attention when it was reconstructed in 2006.
The Biblical apocrypha (from Ancient Greek ἀπόκρυφος (apókruphos) 'hidden') denotes the collection of ancient books, some of which are believed by some to be apocryphal, thought to have been written some time between 200 BC and 100 AD.
Two of those are Greek texts which are called Greek Text A (Greek A); Greek Text B (Greek B); and the third is Latin. [9] The first known publication of the Infancy Gospel of Thomas was by J Fabricius and has come to be known as Greek A. [ 10 ] The Greek A is the most well-known form often used and in its full form is the longer of the two ...
The Gospel of Truth is not titled, but the name for the work comes from the first three words of the text. It may have been written in Greek between 140 and 180 by Valentinian Gnostics (or, as some posit, by Valentinus himself). [2] It was known to Irenaeus of Lyons, who objected to its Gnostic content and declared it heresy. Irenaeus declares ...