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Each Nakshatra is also divided into quarters or padas of 3°20’, and the below table lists the appropriate starting sound to name the child. The 27 nakshatras, each with 4 padas, give 108, which is the number of beads in a Japa mala, indicating all the elements (ansh) of Vishnu:
6.2.3 Nakshatra. 7 Festival calendar: ... Print/export Download as PDF; ... Hindi Kannada Kashmiri Maithili Marathi Meitei Nepali
Nakshatra (Sanskrit: नक्षत्रम्, romanized: Nakṣatram) is the term for Lunar mansion in Hindu astrology and Buddhist astrology. A nakshatra is one of 27 (sometimes also 28) sectors along the ecliptic. Their names are related to a prominent star or asterisms in or near the respective sectors.
Sarvatobhadra Chakra (Sanskrit: सर्वतोभद्र) in Hindu astrology (abbrev. SBC) is a unique technique for prediction based on the Nakshatras.It is an ancient system because it takes into account Abhijit nakshatra which is now not referred to in matters pertaining to methods that are generally employed for making astrological predictions.
Nakshatravana, also called Nakshatravanam or Nakshatravan, is a sacred grove in Sringeri, Karnataka, India.It is associated with the Sringeri Sharada Peetham monastery, and consists of 27 trees that are related to 27 Nakshatras of Indian Astrology.
A pakṣa (Sanskrit: पक्ष) is the time taken by the Moon to move from a new moon to a full moon and vice versa. The waxing phase of the moon is known as the bright side (Sanskrit: शुक्ल पक्ष, romanized: śukla pakṣa) and the waning phase is known as the dark side (Sanskrit: कृष्ण पक्ष, romanized: kṛṣṇa pakṣa).
Dhanishtha (Devanagari: धनिष्ठा, Telugu: ధనిష్ఠ, Kannada: ಧನಿಷ್ಠ), also known as Avittam in Tamil and Malayalam [1] (Tamil: அவிட்டம், Malayalam: അവിട്ടം), is the twenty-third nakshatra in Hindu astronomy, corresponding to α to δ Delphini.
Ashvini (अश्विनी, IAST: aśvinī) is the first nakshatra (lunar mansion) in Indian astronomy having a spread from 0°-0'-0" to 13°-20', corresponding to the head of Aries, including the stars β and γ Arietis. The name aśvinī is used by Varahamihira (6th century).