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The Duha prayer (Arabic: صَلَاة الضحى, Ṣalāt aḍ-Ḍuḥā) is the voluntary Islamic prayer between the obligatory Islamic prayers of Fajr and Dhuhr.. The time for this prayer begins when the sun has risen to the height of a spear, which is fifteen or twenty minutes after sunrise until just before the sun passes its zenith (after which the time for the dhuhr prayer begins).
A Muslim is required to perform Wudu (ablution) before performing salah, [31] [32] [33] and making the niyyah (intention) is a prerequisite for all deeds in Islam, including salah. Some schools of Islamic jurisprudence hold that intending to pray suffices in the heart, and some require that the intention be spoken, usually under the breath.
The congregational prayer is led by an imam.The imam should be just and well aware of Islamic jurisprudence. The Imaam stands in front by himself while the followers stand behind him in straight lines, all facing the Qiblah (the direction of Ka’bah).
Al-Ḍuḥā (Arabic: الضحى, "The Morning Hours", "Morning Bright", "The Early Hours") is the ninety-third chapter of the Qur'an, with 11 āyat or verses. Qur'an 93 takes its name from Arabic its opening word, al-ḍuḥā, "the morning".
Sahih al-Bukhari is revered as the most important hadith collection in Sunni Islam. Sahih al-Bukhari and Sahih Muslim , the hadith collection of Al-Bukhari's student Muslim ibn al-Hajjaj , are together known as the Sahihayn ( Arabic : صحيحين , romanized : Saḥiḥayn ) and are regarded by Sunnis as the most authentic books after the Quran .
Compared to regular compulsory prayer. Sohaib Sultan states that the steps for Sunnah prayer (Takbir, al-Fatihah, etc.) are exactly the same as for five daily obligatory prayers, but varying depending on the prayer are the number of rakat [2] (also rakʿah (Arabic: ركعة rakʿah, pronounced; plural: ركعات rakaʿāt), which is a unit of prayer.
In Islam, Friday prayer, or Congregational prayer [1] (Arabic: صَلَاة ٱلْجُمُعَة, romanized: Ṣalāh al-Jumuʿa) is a community prayer service held once a week on Fridays. [2] All Muslim men are expected to participate at a mosque with certain exceptions due to distance and situation. [ 3 ]
For Muslims the definition of the jāhiliyyah scene (i.e. Arabia's pre-Islamic age of "ignorance") was an important concern, but complicated by their religion's competing claims to be both a stark break with this past as well as a continuation of practices begun by "Islam" in its pre-Qur'anic, ur-religion manifestations, as in worship at the Kaaba.