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Manuel de Lacunza y Díaz, S.J. (July 19, 1731 – c. June 18, 1801) was a Jesuit priest who used the pseudonym Juan Josafat Ben-Ezra in his main work on the interpretation of the prophecies of the Bible, which was entitled The Coming of the Messiah in Majesty and Glory.
Christ the King is a title of Jesus in Christianity referring to the idea of the Kingdom of God where Christ is described as being seated at the right hand of God. [1] Many Christian denominations consider the kingly office of Christ to be one of the threefold offices: Christ is a prophet, priest, and king. [2]
No Governor of Jerusalem or Procurator of Judea is known to have been called Lentulus, and a Roman governor would not have addressed the Senate in the way represented. [4] The Roman writer cited the expressions "prophet of truth", "sons of men" and "Jesus Christ". The former two are Hebrew idioms, and the third is taken from the New Testament.
Christ in Majesty or Christ in Glory (Latin: Maiestas Domini) [1] is the Western Christian image of Christ seated on a throne as ruler of the world, always seen frontally in the centre of the composition, and often flanked by other sacred figures, whose membership changes over time and according to the context.
The extra name "Justus" was likely to distinguish him from his Master, Jesus Christ. [1] Jesus Justus is not mentioned in a similar passage in Philemon 1:23-24 whereas Aristarchus, Epaphras and Mark are again explicitly named by Paul. Epaphras, my fellow prisoner in Christ Jesus, sends you greetings.
Godescalc began a trend of luxuriously decorated Bible manuscripts in the Carolingian world. His Evangelistary was a richly decorated work worthy of matching the desires of the commissioning monarch. The Evangelistary offered not only a new alternative for illuminators and scribes of the Carolingian era, but a form of writing that would be ...
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Theologian and director of the Vineyard Bible Institute Derek Morphew argued that the kingdom of God encompassed both signs and wonders and social justice. [4] Although kingdom theology presents history as a struggle between God and Satan, there is an eschatological expectation that God will triumph over Satan, which is why suffering for the ...