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The declaration of Leo X that members of the Catholic faithful must "condemn, reprobate, and reject completely each of these theses or errors" on pain of an automatic (latae sententiae) excommunication is said to constitute an authoritative papal definition on doctrinal matters concerning faith and morals which must be held by the whole ...
the contact (samphassa) of a specific sense organ (such as the ear), its sense object (sound) and sense-specific consciousness. what is subsequently felt : pleasure (sukha), pain (dukkha), or neither (adukkhamasukhaṃ). By "burning" (āditta) is meant: the fire of passion (rāgagginā) the fire of aversion (dosagginā)
By the eye we must understand our most cherished friend, as they are wont to say who would express ardent affection, ‘I love him as my own eye.’ And a friend too who gives counsel, as the eye shows us our way. The right eye, perhaps, only means to express a higher degree of affection, for it is the one which men most fear to lose.
"The least importance attaches to these external things, namely breathing under the eyes, signing with the cross, placing salt in the mouth, putting spittle and clay on the ears and nose, anointing with oil the breast and shoulders, and signing the top of the head with chrism, vesting in the christening robe, and giving a burning candle into ...
Mit brennender Sorge (listen ⓘ German pronunciation: [mɪt ˈbʀɛnəndɐ ˈzɔʁɡə], in English "With deep [lit. 'burning'] anxiety") is an encyclical of Pope Pius XI, issued during the Nazi era on 10 March 1937 (but bearing a date of Passion Sunday, 14 March). [1]
After a year's imprisonment in the Tower of London, he was sentenced on 17 February 1634 to life imprisonment, a fine of £5,000, expulsion from Lincoln's Inn, deprival of his Oxford University degree, and amputation of both his ears in the pillory, where he was held on 7–10 May. His book was burnt before him, and with over a thousand pages ...
The odour of sanctity, according to the Catholic Church, is commonly understood to mean a specific scent (often compared to flowers) that emanates from the bodies of saints, especially from the wounds of stigmata. These saints are called myroblytes [1] [2] [3] while the exudation itself is referred to as myroblysia [4] or myroblytism.
Theological censures are divided into three groups by the Catholic Encyclopedia; this division is according to as the censures bear principally upon either 1) the degree, or 2) the expression, or 3) the consequences, of condemned propositions: [2]