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The letters were written later than the gospel, and while the gospel reflects the break between the Johannine Christians and the Jewish synagogue, in the letters the Johannine community itself is disintegrating ("They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out ...
The Jews' response is that Jesus is not yet fifty years old, i.e. has not yet reached the age of "full manhood" [12] as indicated in Numbers 4:3, 4:39 and 8:24. The evangelist brings the chapter to its climax with Jesus' words, "before Abraham was, I AM" ( John 8:58 ), words which inevitably are interpreted as Jesus "[taking] to Himself the ...
The Gospel of Mark ends somewhat abruptly at end of verse 8 ("for they were afraid.") in א and B (both 4th century) and some much later Greek manuscripts, a few mss of the ancient versions (Syriac, Coptic, Armenian), and is specifically mentioned in the writings of such Church Fathers as Eusebius and Jerome explicitly doubted the authenticity ...
Pseudo-Chrysostom: "They had not gone out at this time into the desert to see John, for he was not now in the desert, but in prison; but He speaks of the past time while John was yet in the desert, and the people flocked to him." [3]
Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake (John 14:11). John has previously referred to Jesus' works as His witness and a sign of His authority (John 5:36 and 10:25) but Jesus adds here: He who believes in Me, the works that I do he will do also; and greater works than these he will do ...
Glossa Ordinaria: "When He sends them, He teaches them whither they should go, what they should preach, and what they should do. And first, whither they should go; Giving them commandment, and saying, Go ye not into the way of the Gentiles, and into any city of the Samaritans enter ye not; hut go ye rather to the lost sheep of the house of Israel."
[1] Joseph Benson suggests that they were obliged to wait outside as they could not come nearer "because of the multitude that sat about him". [2] The motive for the visit of the brothers appears in Mark's and John's Gospels, "that they might take Him with them, and bring Him to Nazareth. For they said that He was beside Himself" (Mark 3:21).
Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the Bible the text reads: Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?