Ad
related to: mayan mythology
Search results
Results From The WOW.Com Content Network
Mayan or Maya mythology is part in of Mesoamerican mythology and comprises all of the Maya tales in which personified forces of nature, deities, and the heroes interacting with these play the main roles. The legends of the era have to be reconstructed from iconography. Other parts of Mayan oral tradition (such as animal tales, folk tales, and ...
This is a list of deities playing a role in the Classic (200–1000 CE), Post-Classic (1000–1539 CE) and Contact Period (1511–1697) of Maya religion.The names are mainly taken from the books of Chilam Balam, Lacandon ethnography, the Madrid Codex, the work of Diego de Landa, and the Popol Vuh.
This category contains articles associated with legendary creatures and mythic beings from Maya mythology and tradition. Pages in category "Maya legendary creatures" The following 7 pages are in this category, out of 7 total.
In William F. Hanks and Don S. Rice, Word and Image in Maya Culture. Salt Lake City: University of Utah Press 1989. Karl Taube, The Major Gods of Ancient Yucatán. Dumbarton Oaks, Washington 1992. Karl Taube, 'The Birth Vase: Natal Imagery in Ancient Maya Myth and Ritual', in The Maya Vase Book Vol. 4, New York 1994. Kerr Associates.
The oldest surviving written account of Popol Vuh (ms c. 1701 by Francisco Ximénez, O.P.). Popol Vuh (also Popul Vuh or Pop Vuj) [1] [2] is a text recounting the mythology and history of the Kʼicheʼ people of Guatemala, one of the Maya peoples who also inhabit the Mexican states of Chiapas, Campeche, Yucatan and Quintana Roo, as well as areas of Belize, Honduras and El Salvador.
Ah Muzen Cab [pronunciation?] (also Ah Musen Kab) [1] is the Maya god of bees and honey. He is possibly the same figure as "the Descending God" or "the Diving God" and is consistently depicted upside-down. The Temple of the Descending God is located in Tulum. The bees used by the Maya are Melipona beecheii and Melipona yucatanica, species of ...
Kisin is the name of the death god among the Lacandons as well as the early colonial Choles, [1] kis being a root with meanings like "flatulence" and "stench." Landa uses another name and calls the lord of the Underworld and "prince of the devils" Hunhau, [2] a name that, recurring in early Yucatec dictionaries as Humhau and Cumhau, is not to be confused with Hun-Ahau; hau, or haw, means 'to ...
The fact that this myth focuses on a male, rather than a female maize deity, while at the same time establishing an intimate connection between the maize god and the turtle, is adduced in support of the idea that the Classic Maya once formed part of the same narrative tradition.