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Purgatorio (Italian: [purɡaˈtɔːrjo]; Italian for "Purgatory") is the second part of Dante's Divine Comedy, following the Inferno and preceding the Paradiso.The poem was written in the early 14th century.
While the idea of purgatory as a process of cleansing thus dated back to early Christianity, the 12th century was the heyday of medieval otherworld-journey narratives such as the Irish Visio Tnugdali, and of pilgrims' tales about St. Patrick's Purgatory, a cavelike entrance to purgatory on a remote island in Ireland. [44]
Dante gazes at Mount Purgatory in an allegorical portrait by Agnolo Bronzino, painted c. 1530 The Divine Comedy is composed of 14,233 lines that are divided into three cantiche (singular cantica ) – Inferno ( Hell ), Purgatorio ( Purgatory ), and Paradiso ( Paradise ) – each consisting of 33 cantos (Italian plural canti ).
The Mouth of Hell, by Simon Marmion, from the Getty Tondal, detail Tundale suffers a seizure at dinner, Getty Tondal. The Visio Tnugdali ("Vision of Tnugdalus") is a 12th-century religious text reporting the otherworldly vision of the Irish knight Tnugdalus (later also called "Tundalus", "Tondolus" or in English translations, "Tundale", all deriving from the original Middle Irish Tnúdgal ...
Purgatory and indulgences are defined (i.e. official Catholic) doctrines, unlike limbo. Catholicism bases its teaching also on the practice of praying for the dead, in use within the church ever since the church began, and mentioned in the deuterocanonical book 2 Maccabees 12:46. [29]
A dream vision or visio is a literary device in which a dream ... who in his book "Visions of the Other World in Russian Handwritten ... The Legend of the Purgatory ...
The book claims this discovery happened during the reign of Emperor Theodosius I (reigned 379–395), giving a good estimate of roughly when the narrative appeared. (The Christian author Sozomen wrote that he investigated this claim, and an elderly priest of Tarsus had no recollection of such a bizarre event occurring; rather, it was ...
These indulgences were repeated in the manuscript tradition of the Books of Hours, and may constitute one major source of the prayers' popularity in the late Middle Ages. They promise, among other things, the release from Purgatory of fifteen of the devotee's family members, and that they would keep fifteen living family members in a state of ...