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The right of resistance is the result of a long historical development, which, based on an absolutist or legal positivist background, assumed that state action could never be wrong: "The King can do no wrong". Any criminal offenses committed and other violations of rights are justified by the right of resistance. However, the resister must ...
The French Resistance (French: La Résistance) was a collection of groups that fought the Nazi occupation and the collaborationist Vichy regime in France during the Second World War. Resistance cells were small groups of armed men and women (called the Maquis in rural areas) [2] [3] who conducted guerrilla warfare and published underground ...
The discovery of resistance (German: Widerstand) was central to Sigmund Freud's theory of psychoanalysis: for Freud, the theory of repression is the cornerstone on which the whole structure of psychoanalysis rests, and all his accounts of its discovery "are alike in emphasizing the fact that the concept of repression was inevitably suggested by the clinical phenomenon of resistance". [5]
Boswell emphasised this sentence "with peculiar pleasure, as a noble instance of that truly dignified spirit of freedom which ever glowed in his heart". [28] Johnson seemed to believe that some form of a right to revolution inhered in natural law. He considered "that in no government power can be abused long. Mankind will not bear it.
A resistance movement is an organized group of people that tries to resist or try to overthrow a government or an occupying power, ...
Hence, civil disobedience is sometimes equated with peaceful protests or nonviolent resistance. [1] [2] Henry David Thoreau's essay Resistance to Civil Government, first published in 1849 and then published posthumously in 1866 as Civil Disobedience, popularized the term in the US, although the concept itself has been practiced longer before.
Machita and two followers were originally sentenced to 18 months in a federal prison, but their sentences were reduced by the intervention of tribal chairman Peter Blaine. A late 20th-century historian described this as the "most dramatic of Indian resistance" efforts to the United States during the World War II-era. [2]
Nonviolent resistance, or nonviolent action, sometimes called civil resistance, is the practice of achieving goals such as social change through symbolic protests, civil disobedience, economic or political noncooperation, satyagraha, constructive program, or other methods, while refraining from violence and the threat of violence. [1]