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Warfield was born near Lexington, Kentucky on November 5, 1851. His parents were William Warfield and Mary Cabell Breckinridge, originally from Virginia and quite wealthy. His maternal grandfather was the Presbyterian preacher Robert Jefferson Breckinridge (1800–1871), the son of John Breckinridge, a former United States Senator and Attorney Genera
The plan of salvation as taught by the Church of Jesus Christ of Latter-day Saints.. According to the doctrine of the Church of Jesus Christ of Latter-day Saints (LDS Church), the largest denomination in the Latter Day Saint movement, the plan of salvation (also known as the plan of happiness and the plan of redemption) is a plan God created to save, redeem, and exalt humankind, through the ...
The whole program of socialistic communism is essentially a war against God and the plan of salvation—the very plan which we fought to uphold during 'the war in heaven.'" [15] Other leaders contradicted these statements, often pointing to the church's belief in the "law of consecration" which is a form of socialism practiced by early church ...
However, detractors such as B. B. Warfield have termed it "an inconsistent and therefore unstable form of Calvinism". [6] Amyraut additionally proposed an alternative view to covenant theology in which the Mosaic covenant was seen as neither a covenant of grace nor one of works, but rather as a third substance, being a subservient covenant.
The LDS Church believes that the war in heaven started in the premortal existence when Heavenly Father created the Plan of salvation to enable humanity to become like him. Jesus Christ as per the plan was the Savior and those who followed the plan would come to Earth to experience mortality and progress toward eternal life.
Man's Search for Happiness is a 13-minute film produced by the Church of Jesus Christ of Latter-day Saints (LDS Church). It explains the role of the plan of salvation in Mormon theology, with questions like "Who am I?", "Where did I come from?", and "Where am I going?" being explored from a Mormon perspective.
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The Neonomian doctrines of Richard Baxter have often been compared to Lordship salvation, which caused a controversy with the Marrow Brethren in the 17th century. [8] [9]The doctrines of Lordship salvation have been debated within Evangelical Christianity since at least the early 20th century, when Lewis Sperry Chafer debated B. B. Warfield the topic.