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Lucas Cranach the Elder - Law and Grace, National Gallery in Prague. Law and Grace (also The Original Sin; The Redemption of Mankind; Law and Gospel; Damnation and Salvation; The Fall and the Redemption of Mankind, The Old Testament as Lex and the New Testament as Gratia, in German: Sündenfall und Erlösung or Gesetz und Gnade, Gesetz und Evangelium) is considered one of the most important ...
Law and Gospel (or Law and Grace) is one of a number of thematically linked, allegorical panel paintings by Lucas Cranach the Elder from about 1529. The paintings, intended to illustrate Lutheran ideas of salvation, are exemplars of Lutheran Merkbilder , [ 1 ] which were simple, didactic illustrations of Christian doctrine.
Discussion of these concepts are complicated by different definitions of key terms, such as "justification" and "grace". In Protestant theology, imputed righteousness is the righteousness of Jesus credited to the Christian, enabling the Christian to be justified.
Justification is not a once-for-all, instantaneous pronouncement guaranteeing eternal salvation, regardless of how wickedly a person might live from that point on. Neither is it merely a legal declaration that an unrighteous person is righteous. Rather, justification is a living, dynamic, day-to-day reality for the one who follows Christ.
The doctrine states that through keeping the commands of Christ, regular confession and penance, and receiving the sacraments, God's grace/righteousness is "infused" in believers more and more over time, and their own "righteousness in the flesh" becomes subsumed into God's righteousness.
Grace is a supernatural ethical character created in man by God, which comprises in itself all good, both faith and love. Justification by grace comprises four elements: [9] "infusion of grace"; "the influencing of free will toward God through faith"; the influencing of free will respecting sin"; and "the remission of sins".
Prevenient grace (or preceding grace or enabling grace) is a Christian theological concept that refers to the grace of God in a person's life which precedes and prepares to conversion. The concept was first developed by Augustine of Hippo (354–430), was affirmed by the Second Council of Orange (529) and has become part of Catholic theology.
The grace of justification is bestowed through the merit of Christ's passion, [49] without any merits on the part of the person justified, who is enabled to cooperate only through the grace of God. [49] The grace of justification may be lost through mortal sin, but can also be restored by the sacrament of Penance. [49]