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Ezekiel 27 is the twenty-seventh chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter contains a lamentation for the fallen city of Tyre. [1]
It conveys not only a physical revival but a spiritual renewal—Israel’s covenant relationship with Yahweh will be restored by divine action." [26] In contrast to the Book of Jeremiah, which focuses on the fall of Jerusalem and the exile of the king (Jeremiah 39:6-7), [27] Ezekiel concludes with a vision of future hope and restoration ...
Chapter 27 is a roster of the trading partners of the city of Tyre (today in modern Lebanon), where Dedan is noted as a nation or kingdom which traded in saddle blankets (Ezekiel 27:20). The oasis kingdom is also mentioned in the prophetic vision of the war of Gog and Magog (Ezekiel 38; see also, Revelation 20:8), and appears to be a nation of ...
Inaugural vision Ezekiel 1:1–3:27: God approaches Ezekiel as the divine warrior, riding in His battle chariot. The chariot is drawn by four living creatures, each having four faces (those of a man, a lion, an ox, and an eagle) and four wings.
It lasted 60 years (597–537 BC) from the deportation of the 10,000 elite (2 Kings 24:14) including Jehoiachin and Ezekiel [33] though there is a discrepancy with Jeremiah's numbers of exiles (Jeremiah 52:28–30). [34]
Her keel seemed laid, her ribs put together, and she launched, from Ezekiel’s Valley of Dry Bones. The novelist Anthony Powell named The Valley of Bones, the seventh novel in the sequence A Dance to the Music of Time, for this part of Ezekiel 37. The novel is about the opening days of World War II.
In one interpretation, the "Seven Spirits" represent the sevenfold ministry of the Spirit as depicted in the Book of Isaiah.As it is written: "The Spirit of the LORD shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the LORD, and He will delight in the fear of the Lord."
The Israelites apparently made little use of coral, and it is seldom mentioned in their writings. In Ezekiel 27:16, coral is mentioned as one of the articles brought by the Syrians to Tyre. The Phoenicians mounted beads of coral on collars and garments. These corals were obtained by Babylonian pearl-fishers in the Red Sea and the Indian Ocean.