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Baruch atah Adonai Elohenu, melekh ha'olam, ha'tov ve'ha'metiv. Blessed are You, Lord, our God, King of the Universe, who is good and does good. For good news and positive experiences. Dayan ha'emet בָּרוּךְ אַתָּה יהוה אֱלֹהֵינוּּ מֶלֶךְ הַעוֹלָם, דָיַן הַאֱמֶת׃
Baruch HaShem Le'Olam (Hebrew: ברוך ה׳ לעולם , Blessed is HaShem Forever) [note 1] [note 2] is a compilation of 18 verses from Tanach that is recited by some Jewish communities during weekday Maariv between Shema and Amidah. Its name is from the first 3 words of the first verse.
For example, when making audio recordings of prayer services, HaShem [75] will generally be substituted for Adonai. A popular expression containing this phrase is Baruch HaShem, meaning "Thank God" (literally, 'Blessed be the Name'). [76] Samaritans use the Aramaic equivalent Shema (שמא, 'the name') in much the same situations as Jews use ...
Meaning "good for you", "way to go", or "more power to you". Often used in synagogue after someone has received an honour. The proper response is "baruch tiheyeh" (m)/brucha teeheyi (f) meaning "you shall be blessed." [1] [9] Chazak u'varuch: חֵזָק וּבָרוךְ Be strong and blessed [χaˈzak uvaˈʁuχ] Hebrew
Birkot hashachar or Birkot haShachar (Hebrew: ברכות השחר, lit. 'morning blessings' or 'blessings [of] the dawn') are a series of blessings that are recited at the beginning of Jewish morning services.
Bauckham notes that the spelling Yeshu is found on one ossuary, Rahmani 9, which supports that the name Yeshu was not invented as a way of avoiding pronouncing the name Yeshua or Yehoshua in relation to Jesus, but that it may still be that rabbinical use of Yeshu was intended to distinguish Jesus from rabbis bearing the biblical name "Joshua", Yehoshua. [9]
Yeshua (Hebrew: יֵשׁוּעַ, romanized: Yēšūaʿ ) was a common alternative form of the name Yehoshua (יְהוֹשֻׁעַ, Yəhōšūaʿ, 'Joshua') in later books of the Hebrew Bible and among jewish people of the Second Temple period.
The leader of the service bows at the waist upon reciting the first word (barechu), and the congregation bows as they say the word "baruch (in the Sephardic tradition, the congregants slightly stand up for a moment just enough to be able to bow)." [4]