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The Sermon on the Mount may be compared with the similar but shorter Sermon on the Plain as recounted by the Gospel of Luke (Luke 6:17–49), which occurs at the same moment in Luke's narrative, and also features Jesus heading up a mountain, but giving the sermon on the way down at a level spot. Some scholars believe that they are the same ...
Here are the salient passages from the Book of Matthew, King James Version: Blessed are the poor in spirit: for theirs is the kingdom of heaven. Blessed are they that mourn: for they shall be ...
Mar. 9—The Sermon on the Mount is a favorite scripture of many ministers because they feel that it expresses the essence of Christianity. Also known as The Beatitudes and related in Matthew 5:1 ...
Gundry suggests that this is a reference to Matthew 4:3, which mentions "every word out of the mouth of God". Gundry thus feels that this turn of phrase is meant to imply that the Sermon are words spoken by God. [20] Luke's Sermon on the Plain opens with Jesus "lifting up his eyes", and the two phrases might be related. [21]
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
The English word used to show the positive nature of the Beatitudes is blessed. A number of scholars note that this is not an ideal translation as in modern English, blessed often means "blessed by God", a meaning not implied by the Greek. William F. Albright and C. S. Mann use the more general word fortunate instead of blessed. R. T.