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Appearing in the influential Hymns Ancient and Modern, it is one of Heber's most popular compositions, enduring into the 21st century in many Christian traditions. Intended for use on Trinity Sunday, the text invites worshippers to join in praising the trinitarian deity, paraphrasing Revelation 4:1–11.
1 Peter 4:8–11, "serve each other" John 15:26–16:4, Farewell Discourse, the promise of the Paraclete, the Spirit of Truth, and announcement of persecution (Leipzig); Matthew 20:1–16, Parable of the Workers in the Vineyard (Hamburg) Hymns "Ein feste Burg ist unser Gott" [2] "Wo Gott der Herr nicht bei uns hält" [2]
Matthew 4 is the fourth chapter of the Gospel of Matthew in the New Testament of Christian Bible. [1] [2] Many translations of the gospel and biblical commentaries separate the first section of chapter 4 (verses 1-11, Matthew's account of the Temptation of Christ by the devil) from the remaining sections, which deal with Jesus' first public preaching and the gathering of his first disciples.
There is a parallel account in Mark 1:16–20 and a similar but different story in Luke 5:1–11, the Luke story not including the phrase "fishers of men" (or similar wording). The Cambridge Bible for Schools and Colleges calls Matthew 4:19 a "condensed parable", [ 1 ] drawn out at slightly greater length later in the same gospel.
New Irish Hymns — He Is My Light Based on John 1:4-5, John 8:12: 2002 Kristyn Getty: Songs That Jesus Said — Holy Child, Who Chose the Hearts of Men: 2004 Kristyn Getty: New Irish Hymns 3: Lyrics: How Good, How Pleasing (Hymn for Unity) 2005 Margaret Becker: New Irish Hymns 4 — I Am Still Willing: 2002 Kristyn Getty: Tapestry — Imagine ...
The Octoechos contains the hymns sung in each of the eight tones, used throughout most of the year; the Triodion contains the special hymns and liturgical propers of Lent and Holy Week, the Pentecostarion, also known as the Flowery Triodion, contains the equivalent proper hymns for Pascha , Bright Week, and the period of time lasting through ...
"All Glory, Laud and Honour" is an English translation by the Anglican clergyman John Mason Neale of the Latin hymn "Gloria, laus et honor", which was written by Theodulf of Orléans in 820. [1] It is a Palm Sunday hymn, based on Matthew 21:1–11 and the occasion of Christ's triumphal entry into Jerusalem. [2]
Matthew 4:11 is the eleventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed Satan's third temptation and ordered him away. In this last verse of the temptation scene, the devil departs and Jesus is serviced by angels.