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The Royal Dhamma Studies Office at Wat Bowonniwet Vihara The logo of the Thai Sanam Luang Dhamma Studies Examination Board. The Royal Dhamma Studies Office [1] (Thai: สำนักงานแม่กองธรรมสนามหลวง) or The Sanam Luang National Dhamma Studies Examination Curriculum is a three tier system used throughout Thailand for training in theoretical ...
Buddhist Psychology: An Inquiry into the Analysis and Theory of Mind in Pali Literature, London: G. Bell and Sons. Takakusu, J. (1905). "On the Abhidhamma books of the Sarvastivadins", Journal of the Pali Text Society, pp. 67–146; Trungpa, Chogyam (1975, 2001). Glimpses of Abhidharma: From a Seminar on Buddhist Psychology. Boston, MA ...
Shedra is a Tibetan word (Tibetan: བཤད་གྲྭ, Wylie: bshad grwa) meaning "place of teaching" but specifically refers to the educational program in Tibetan Buddhist monasteries and nunneries. It is usually attended by monks and nuns between their early teen years and early twenties.
While discussing this subject, the bodhisattvas give a variety of answers. Manjusri is the last bodhisattva to answer, who says that "by giving an explanation they have already fallen into dualism". Vimalakirti, in his turn, answers with silence. [54] [note 9] This silence became paradigmatic for the Chán-tradition:
The Great Dharani Sutra was discovered in October 13, 1966 during repairs of Seokgatap (the three-storied pagoda) in Bulguksa which is located in South Korea. Joseph Needham assumed it was made between 684 and 704, but since the Dhāraṇī Sūtra was translated into Chinese from Sanskrit in 704, and Bulguksa was built in 751, it is assumed that it was built between the two periods, and is ...
Theravada tradition attributes the Dhammasaṅgaṇī to Sariputra, who is held to have recited the Abhidhamma as part of the sutta texts at the First Buddhist Council, and regards it as one of the canonical teachings that Mahinda brought to Sri Lanka from the empire of Asoka. [1] Its title is abbreviated 'Dhs' in Pāli scholarship. [1]
The Buddha's threefold training is similar to the threefold grouping of the Noble Eightfold Path articulated by Bhikkhuni Dhammadinna in Culavedalla Sutta ("The Shorter Set of Questions-And-Answers Discourse," MN 44): virtue (sīlakkhandha), concentration (samādhikkhandha), wisdom (paññākkhandha ). [5]
They are sets of questions that should not be thought about, and which the Buddha refused to answer, since this distracts from practice, and hinders the attainment of liberation. Various sets can be found within the Pali and Sanskrit texts, with four, and ten (Pali texts) or fourteen (Sanskrit texts) unanswerable questions.