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Idappaccayatā (Pali, also idappaccayata; Sanskrit: idaṃpratyayatā) is a Buddhist term that is translated as "specific conditionality" or "this/that conditionality". It refers to the principle of causality: that all things arise and exist due to certain causes (or conditions), and cease once these causes (or conditions) are removed.
The Buddhist religion presents a multitude of Buddhist paths to liberation; with the expansion of early Buddhism from ancient India to Sri Lanka and subsequently to East Asia and Southeast Asia, [4] [5] Buddhist thinkers have covered topics as varied as cosmology, ethics, epistemology, logic, metaphysics, ontology, phenomenology, the philosophy ...
This is a list of approaches, styles, methodologies, and philosophies in software development and engineering. It also contains programming paradigms , software development methodologies , software development processes , and single practices, principles, and laws.
In software engineering, a software development process or software development life cycle (SDLC) is a process of planning and managing software development. It typically involves dividing software development work into smaller, parallel, or sequential steps or sub-processes to improve design and/or product management .
A major goal in Buddhist philosophy is the removal of suffering for all sentient beings, an aspiration often referred to in the Bodhisattva vow. [1] Discussions about artificial intelligence (AI) in relation to Buddhist principles have raised questions about whether artificial systems could be considered sentient beings or how such systems might be developed in ways that align with Buddhist ...
Where most methodologies tend to concentrate on bringing rigour and structure to a software project's functional aspects, MASCOT's primary purpose is to emphasise the architectural aspects of a project. Its creators purposely avoided saying anything about the functionality of the software being developed, and concentrated on the real-time ...
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Dependent nature is the causal process of the arising of the fabricated nature while the absolute nature is things as they are in themselves, with no subject object distinction. According to Vasubandhu, the absolute, reality itself (dharmatā) is non-dual , and the dichotomy of perception into perceiver and perceived is actually a conceptual ...