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The term "Eucharistic Minister", or more properly a Lay Eucharistic Minister (LEM), denotes a lay person who assists the priest in administering the elements of Holy Communion, the consecrated bread and wine. [1] They may also take the sacrament to those who are ill, or otherwise unable to attend the church service.
The eucharistic celebration is enhanced when priests and liturgical leaders are committed to making known the current liturgical texts and norms, making available the great riches found in the General Instruction of the Roman Missal and the Order of Readings for Mass. Perhaps we take it for granted that our ecclesial communities already know ...
Concelebration. In Christianity, concelebration (from the Latin con + celebrare, 'to celebrate together') is the presiding of a number of presbyters (priests or ministers) at the celebration of the Eucharist with either a presbyter, bishop, or archbishop as the principal celebrant and the other presbyters and (arch)bishops present in the chancel assisting in the consecration of the Eucharist.
An instituted acolyte is an extraordinary minister of Holy Communion by virtue of his institution. [7] Such acolytes are, in practice, seminarians or former seminarians, or those in deacon formation, although canon law allows the ministry to be conferred on any lay people, men or women, who have the age and qualifications that the episcopal conference is to lay down.
Many Anglo-Catholic parishes use the Anglican Missal, or some variation of it such as the English Missal, for the celebration of the Eucharist. Variations include the Anglican Service Book and A Manual of Anglo-Catholic Devotion, and the directive books A Priest's Handbook by Dennis Michno and Ceremonies of the Eucharist by Howard E
While bishops, priests and deacons are ordinary ministers of holy communion, [1] only someone who has been validly ordained as a priest is a minister of the Eucharist. [2] If a priest is, for some reason, debarred [3] and yet celebrates the Eucharist, he does so illicitly (i.e. against canon law), but the Eucharist is still valid.
The Catholic Church teaches that the Sacrifice of the Mass and the sacrifice of Christ on the Cross are one and the same sacrifice (as decrees in the Council of Trent affirmed); [28] "The sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice," [29] whereas the Jewish concept of memorial states "..the memorial is not ...
Baptists are among the denominations that do not consider ministry as being sacramental in nature [2] and would not think of it in terms of "holy orders" as such. Historically, the word "order" (Latin ordo ) designated an established civil body or corporation with a hierarchy, and ordinatio meant legal incorporation into an ordo .