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Ancient Hebrew writings are texts written in Biblical Hebrew using the Paleo-Hebrew alphabet before the destruction of the Second Temple in 70 CE.. The earliest known precursor to Hebrew, an inscription in the Paleo-Hebrew alphabet, is the Khirbet Qeiyafa Inscription (11th–10th century BCE), [1] if it can be considered Hebrew at that early a stage.
The inscription describes a Ioudaios of Greek religion; such that in this context Shaye J. D. Cohen states the word must be translated as "Judean". [ 1 ] Ioudaios ( Ancient Greek : Ἰουδαῖος ; pl. Ἰουδαῖοι Ioudaioi ) [ n 1 ] [ 2 ] is an Ancient Greek ethnonym used in classical and biblical literature which commonly translates ...
The Inscription of King Mesha: 320–321: The Moabite Stone: Siloam inscription: 2.28: The Siloam Tunnel Inscription: 321: The Siloam Inscription: Yehimilk inscription: 2.29: The Inscription of King Yahimilk: 653–654: Yehimilk of Byblos: Kilamuwa Stela: 2.30: The Kulamuwa Inscription: 654–655: Kilamuwa of Y'dy-Sam'al: Yehawmilk Stele: 2.32 ...
The terms are shortened from Latin: rēctō foliō and versō foliō (which translate as "on the right side of the leaf" and "on the back side of the leaf"). The two opposite pages themselves are called folium rēctum and folium versum in Latin, [1] and the ablative rēctō, versō already imply that the text on the page (and not the physical page itself) are referred to.
The individual ostraca probably come from the same broken clay pot and were most likely written in a short period of time. They were written to Yaush (or Ya'osh), possibly the commanding officer at Lachish, from Hoshaiah (Hoshayahu), a military officer stationed in a city close to Lachish (possibly Mareshah).
The Sarcophagus of Eshmunazar II was the first of this type of inscription found anywhere in the Levant (modern Jordan, Israel, Lebanon, Palestine and Syria). [1] [2]The Canaanite and Aramaic inscriptions, also known as Northwest Semitic inscriptions, [3] are the primary extra-Biblical source for understanding of the societies and histories of the ancient Phoenicians, Hebrews and Arameans.
An inscription in the pithos mentions "Yahweh of Samaria and his Asherah." [1] This image was "one of the most popular motifs of the first millennium in Western Asia," [2] [3] but originated earlier still. The Kuntillet Ajrud inscriptions refers to a set of jar and plaster inscriptions, stone incisions, and art discovered at the site of ...