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The Storm on the Sea of Galilee by Rembrandt, 1632. Calming the storm is one of the miracles of Jesus in the Gospels, reported in Matthew 8:23–27, Mark 4:35–41, and Luke 8:22–25 (the Synoptic Gospels). This episode is distinct from Jesus' walk on water, which also involves a boat on the lake and appears later in the narrative.
These accounts of miracles raise the stakes over miracles which have been reported before. Mark probably intends to demonstrate the greatness of Jesus' authority (ἐξουσíα, exousia). Chapter 4 ends with an account of Jesus calming the storm at sea. He is sleeping while crossing the lake in a boat with his disciples.
The painting depicts the biblical event in which Jesus calmed the storm on the Sea of Galilee, as is described in the fourth chapter of the Gospel of Mark. [1] It is Rembrandt's only seascape. [2] Storm op het Meer van Galilea Leven van Christus, print by Adriaen Collaert after a design by Maerten de Vos
Jesus caught him, and commenting on his lack of faith led him back to the ship, whereupon the storm stopped. Matthew also notes that the disciples called Jesus the Son of God . [ 1 ] The fact that the John account also lacks this detail suggests that this account of "St. Peter's venture" [ 6 ] is a redactional addition by Matthew.
Out of "grateful love", [6] the man asks Jesus to let him be with him (Greek: ινα μετ αυτου η, hina met autou e), translated as "stay with him" in the Jerusalem Bible, [9] but Jesus tells him to go home to his "family" (Amplified Bible) or to his "people" (New International Version) and tell them what God has done for him.
This is the same with Jesus who merely needs to speak to bring about miracles. The verse may imply that like with the Centurion Jesus' miracle will involve those below him performing the act, either his disciples or angels. [4] The notion of the disciples performing miracles under Jesus' delegated authority does appear at Matthew 10:8 and 10:40 ...
The prescribed readings for the Sunday were taken from the Epistle to the Romans, love completes the law (Romans 13:8–10), and from the Gospel of Matthew, Jesus calming the storm (after sleeping in the boat) (Matthew 8:23–27). The poet is unknown, but Erdmann Neumeister and Christian Weiss have been suggested by scholars. [3]
The metaphor has a somewhat different meaning depending on one's view of the type of fishing the disciples participated in. Wallace argues that the common view of fishing with a line and hook and bringing each fish in individually is misplaced, Simon and Andrew would have used nets to fish and would have brought in large numbers of fish at once ...