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Although Gandhi considered non-violence to be "infinitely superior to violence", he preferred violence to cowardice. [ 261 ] [ 262 ] Gandhi added that he "would rather have India resort to arms in order to defend her honor than that she should in a cowardly manner become or remain a helpless witness to her own dishonor."
The non-cooperation movement was withdrawn after the Chauri Chaura incident. Although he had stopped the national revolt single-handedly, on 12 February 1922, Mahatma Gandhi was arrested. On 18 March 1922, he was imprisoned for six years for publishing seditious materials.
A series of nationwide people's movements of nonviolent resistance and civil disobedience, led by Mohandas Karamchand Gandhi (Mahatma Gandhi) and the Indian National Congress. In addition to bringing about independence, Gandhi's nonviolence also helped improve the status of the Untouchables in Indian society. [citation needed] 1929-1946 Pakistan
Non-cooperation movement (1919–1922), during the Indian independence movement, led by Mahatma Gandhi against British rule Non-cooperation movement (1971) , a movement in East Pakistan Non-cooperation movement (2024) , a movement in Bangladesh against Awami League government
Gandhi believed that some life forms are more capable of suffering, and non-violence to him meant not having the intent as well as active efforts to minimise hurt, injury or suffering to all life forms. [119] Gandhi explored food sources that reduced violence to various life forms in the food chain.
Before Gandhi, scholars of Oriental studies translated the Sanskrit term ahimsa as "non-killing" or "non-injury," but never as "non-violence." [22] Thus, "nonviolence" represents a modern concept that emerged in the context of Gandhi's political movement. [23]
Constructive Program is a term coined by Mahatma Gandhi to describe one of the two branches of his satyagraha, the other being some form of nonviolent resistance, e.g. civil disobedience. The value of a Constructive Program in the struggle for the independence of India cannot be overemphasized, as Gandhi described civil disobedience as "an aid ...
Both Tolstoy and Gandhi shared a philosophy of non-violence and Tolstoy's harsh critique of human society resonated with Gandhi's outrage at racism in South Africa. Both Tolstoy and Gandhi considered themselves followers of the Sermon on the Mount from the New Testament, in which Jesus Christ expressed the idea of complete self-denial for the ...