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The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.
Since God's Word strictly forbids remarriage after divorce (Mark 10:2-12); and because of the suffering of the divorcees, the stigma placed upon their children, and the ruination of homes, no divorced and remarried person who continues to live in such a relationship shall be allowed to belong to the Emmanuel Association of Churches or an ...
Instone-Brewer notes that the written certificate was important because it was legal proof that the wife could remarry and escape the poverty of being a single woman. [1] Keener notes that in Mark's version of this verse at Mark 10:12 Jesus makes reference to the possibility of a woman divorcing her husband. A female initiated divorce was ...
The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
Having crossed the Jordan, Jesus teaches the assembled crowd in his customary way, answering a question from the Pharisees about divorce. C. M. Tuckett suggests that Mark 8:34-10:45 constitutes a broad section of the gospel dealing with Christian discipleship and that this pericope on divorce (verses 1-12) "is not out of place" within it, although he notes that some other commentators have ...
Remarriage is a marriage that takes place after a previous marital union has ended, as through divorce or widowhood.Some individuals are more likely to remarry than others; the likelihood can differ based on previous relationship status (e.g. divorced vs. widowed), level of interest in establishing a new romantic relationship, gender, culture, and age among other factors.
However, there have been differing attitudes among denominations and individual Christians towards not only the concept of Christian marriage, but also concerning divorce, remarriage, gender roles, family authority (the "headship" of the husband), the legal status of married women, birth control, marriageable age, cousin marriage, marriage of ...
The first section, "not I but the Lord", roughly matches Jesus' teaching on divorce, found in an antithesis (Matthew 5:32) with parallels in Matthew 19:9, Luke 16:18, and Mark 10:11. The second section, "I say, not the Lord", gives Paul's own teaching on divorce, and was initiated to address a serious pastoral problem in the Church in Corinth ...