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The Feast of the Holy Family is a liturgical celebration in the Catholic Church, as well as in many Lutheran and Anglican churches, in honour of Jesus of Nazareth, his mother, the Blessed Virgin Mary, and his foster father, Saint Joseph, as a family. [4] The primary purpose of this feast is to present the Holy Family as a model for Christian ...
There are several celebrations within Christmastide, including Christmas Day (25 December), Saint Stephen's Day (26 December), Childermas (28 December), New Year's Eve (31 December), the Feast of the Circumcision of Christ or the Solemnity of Mary, Mother of God , and the Feast of the Holy Family (date varies).
The traditional date for the feast is January 6. However, since 1970 the celebration has been held in some countries on the Sunday after January 1. Those Eastern Churches that are still following the Julian calendar observe the feast on what, according to the internationally used Gregorian calendar , is 19 January, [ 14 ] because of the current ...
Candlemas, also known as the Feast of the Presentation of Jesus Christ, the Feast of the Purification of the Blessed Virgin Mary, or the Feast of the Holy Encounter, is a Christian feast day commemorating the presentation of Jesus at the Temple by Joseph and Mary. It is based upon the account of the presentation of Jesus in Luke 2:22–40.
28 December: The Holy Innocents, Martyrs – feast; 29 December: Saint Thomas Becket, Bishop and Martyr – optional memorial; 31 December: Saint Sylvester I, Pope – optional memorial; Sunday within the Octave of Christmas, or, if there is no such Sunday, 30 December: The Holy Family of Jesus, Mary and Joseph – feast
The communion motet for the Feast of the Holy Innocents is the text from Matthew 2:18 (citing Jeremiah 31:15) Vox in Rama. This was set polyphonically by a number of composers of the renaissance and baroque , including Jacob Clemens non Papa , Giaches de Wert , and Heinrich Schütz (in German).
The feast of the Holy Name of Jesus has been celebrated in the Roman Catholic Church, at least at local levels, since the end of the fifteenth century. [2] The celebration has been held on different dates, usually in January, because 1 January, eight days after Christmas, commemorates the naming of the child Jesus; as recounted in the Gospel read on that day, "at the end of eight days, when he ...
In the Valencia area a tradition is to eat with the mother's side of the family on 25 December, and on the 26th with the father's side. Historically, the Catalan holiday on the day after Christmas may be related to the practical need for time to return home after a Christmas Day gathering and may date back to the days of the Carolingian Empire ...