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Rather than the paternal God figure encountered in Hebrew tradition, "Jewish Science views God as an energy or force penetrating the reality of the universe. God is the source of all reality, and not separate from but a real part of our world." [1] His fundamental teachings are found in his 1916 book Jewish Science: Divine Healing in Judaism.
Early Jewish apocalyptic literature represents the beginning of a systematic or scientific curiosity about the origins and structure of the cosmos. [1] The earliest Jewish writings to discuss cosmology outside of the Bible is the Astronomical Book (earlier) and the Book of the Watchers, both of which have been compiled into the Book of Enoch.
The Tanya is composed of five sections that define Hasidic mystical psychology and theology as a handbook for daily spiritual life in Jewish observance. The Tanya is the main work of Chabad philosophy and the Chabad approach to Hasidic mysticism , as it defines its general interpretation and method.
The definition of Kabbalah varies according to the tradition and aims of those following it. [28] According to its earliest and original usage in ancient Hebrew it means 'reception' or 'tradition', and in this context it tends to refer to any sacred writing composed after (or otherwise outside of) the five books of the Torah. [29]
Adler uses the works of the first-century Roman-Jewish writer Josephus, among other sources, to understand contemporary Jewish practice.. In the book's introduction, Adler writes: "The aim of the present book is to investigate when and how the ancestors of today's Jews first came to know about the regulations of the Torah, to regard these rules as authoritative law, and to put these laws into ...
Part I, "Preliminaries", lays the groundwork for the rest of the book. Part II, "Six Great Historic Encounters", reviews the formative and lasting influences on the Jewish mind of each period. In Part III, Patai analyzes the specific traits, characteristics and values shaping the Jewish mind during the prolonged and diverse Gentile exposure. [1]
Josippon (Hebrew: ספר יוסיפון Sefer Yosipon) is a chronicle of Jewish history from Adam to the age of Titus. [1] It is named after its supposed author, Flavius Josephus, though it was actually composed in the 10th century in Southern Italy.
Jewish individuals have played a significant role in the development and growth of Western culture, [50] [51] advancing many fields of thought, science and technology, [40] both historically and in modern times, [352] including through discrete trends in Jewish philosophy, Jewish ethics [353] and Jewish literature, [40] as well as specific ...