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When faced with physical or emotional pain, Bible verses about healing provide strength, comfort, and encouragement. Read and share these 50 healing scriptures.
The seven signs are: [2] [3] Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7
Healing a man with dropsy is one of the miracles of Jesus in the Gospels (Luke 14:1-6). [1] [2] According to the Gospel, one Sabbath, Jesus went to eat in the house of a prominent Pharisee, and he was being carefully watched. There in front of him was a man suffering from dropsy, i.e. abnormal swelling of his body.
Only Mark gives healing commands of Jesus in the (presumably original) Aramaic: Talitha koum, [103] Ephphatha. [104] See Aramaic of Jesus. Only place in the New Testament where Jesus is referred to as "the son of Mary". [105] Mark is the only gospel where Jesus himself is called a carpenter; [105] in Matthew he is called a carpenter's son. [106]
[3] John McEvilly writes that the verb "loosed" (gk: λύω) [4] is used in this passage because previously her sinews and muscles had been contracted, while after the cure, "immediately she was straight,” and the curvature was gone. Thus she assumed the natural straightness of her body. [5]
"The Gospel according to Mark" (originally in Spanish "El Evangelio según Marcos") is a short story by the Argentine writer and poet Jorge Luis Borges. It is one of the stories in the short story collection Doctor Brodie's Report (originally in Spanish El informe de Brodie ), first published in 1970 .
According to the Gospel of Matthew, when Jesus Christ came down from the mountain after the Sermon on the Mount, large multitudes followed him. A man full of leprosy came and knelt before him and inquired him saying, "Lord, if you are willing, you can make me clean." Mark and Luke do not connect the verse to the Sermon.
The story has no equivalent in the Gospel of John. Although some have drawn comparisons with the healing the royal official's son (John 4:46–53) and with the raising of Lazarus (John 11:1–54) narratives, Zwiep (2015) states that "they are entirely different and unrelated stories, according to most biblical scholars to date". [2]: 352