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Leviticus 20 also presents the list in a more verbose manner. Furthermore, Leviticus 22:11–21 parallels Leviticus 17, and there are, according to textual criticism, passages at Leviticus 18:26, 19:37, 22:31–33, 24:22, and 25:55, which have the appearance of once standing at the end of independent laws or collections of laws as colophons ...
The Book of Leviticus (/ l ɪ ˈ v ɪ t ɪ k ə s /, from Ancient Greek: Λευιτικόν, Leuïtikón; Biblical Hebrew: וַיִּקְרָא , Wayyīqrāʾ, 'And He called'; Latin: Liber Leviticus) is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. [1]
The Sifra and Talmud Bavli interpret this verse to include not only the items listed but also directs the kohen to be involved with instruction in various other areas of Torah law: arakhin, priestly gifts, cleanliness, general Torah instruction, midrash, halacha, and proper reading of the Torah.
God calls to Moses from the Tabernacle and tells him the laws of the sacrifices (korbanot). A burned offering ('olah) can be a bull, ram, male goat, turtle dove or pigeon, which the priest burns completely on wood on the altar. PEOPLE: יהוה YHVH - Moses - children of Israel - Aaron and his sons PLACES: Biblical Mount Sinai
Law concerning the consumption of dead animals, fat, blood, and the portion due to the priest (Leviticus 7:22-38) Law concerning inappropriate behaviour for priests (Leviticus 10:6-15) List of clean and unclean animals (Leviticus 11) Laws of purification and atonement (Leviticus 12, Leviticus 13, and Leviticus 15) Laws interpreting the Holiness ...
Leviticus 19 is the nineteenth chapter of the Book of Leviticus in the Hebrew Bible or the Old Testament of the Christian Bible. It contains laws on a variety of topics, and is attributed by tradition to Moses. [1]
The law attributed to Moses, specifically the laws set out in the books of Leviticus and Deuteronomy, as a consequence came to be considered supreme over all other sources of authority (any king and/or his officials), and the Levites were the guardians and interpreters of the law. [12] The Book of Deuteronomy (Deuteronomy 31:24–26) records ...
, " The Book of Leviticus," in The New Interpreter's Bible, volume 1, pages 1128–44. Nashville: Abingdon Press, 1994. Jacob Milgrom. "How Not to Read the Bible: I am not for homosexuality, but I am for homosexuals. When the Bible is distorted to make God their enemy I must speak out to set the record straight."