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In 1649 Maryland passed the Maryland Toleration Act, also known as the Act Concerning Religion, a law mandating religious tolerance for Trinitarian Christians only (excluding Nontrinitarian faiths). Passed on September 21, 1649 by the assembly of the Maryland colony, it was the first law requiring religious tolerance in the British North ...
Other advocates of religious tolerance, Mino Celsi (1514–1576) and Bernardino Ochino (1487–1564), joined them, publishing their works on toleration in that city. [6]: 3 By the end of the seventeenth and beginning of the eighteenth centuries, persecutions of unsanctioned beliefs had been reduced in most European countries. [6]: 3
The group has stated that religious tolerance does not mean having to accept that the beliefs of others are true, or will lead to the same God, but rather it means according to others the right to choose their beliefs without being oppressed or discriminated against: "We can believe that members of another religious group are hopelessly deluded ...
Calvinism is not pacifistic, and as a result, Calvinists have been involved in religious wars, most notably, they were involved in the French Wars of Religion and the English Civil War. Some of the first parts of modern Europe where religious tolerance was practiced had Calvinistic populations, most notably the Netherlands. [citation needed]
No religion is free from internal dissent, although the degree of dissent that is tolerated within a particular religious organization can strongly vary. This degree of diversity tolerated within a particular church is described as ecclesiastical tolerance, [47] and is one form of religious toleration.
The modern concept of religious tolerance developed out of the European wars of religion, more specifically out of the Peace of Westphalia which ended the 30 Years' War (1618–1648), during the Protestant Reformation and the ensuing conflicts between Protestants and Catholics in the 16th, 17th and 18th centuries.
Pakistan's diverse cultural and religious heritage is part of its multicultural history, but there is a lack of tolerance towards religious minorities in Pakistan. Minorities are facing exploitation by extremist groups, and some sections of the society show hatred towards them, religious minorities are not allowed to join the mainstream of the ...
From his study of the Bible, Jefferson concluded that Jesus never claimed to be God. [64] In 1803, Jefferson composed a "Syllabus of an Estimate of the Merit of the Doctrines of Jesus" of the comparative merits of Christianity, after having read the pamphlet "Socrates and Jesus Compared" by the Unitarian minister Dr. Joseph Priestley. [65]