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[8]: 206 Contemporary Christians generally agree that tolerance is preferable to conflict, and that heresy and dissent are not deserving of punishment. Despite that, the systematized government-supported persecution of minorities invented in the West in the High Middle Ages for garnering power to the state has spread throughout the world.
In Al-Andalus (Andalusia), from the 8th to the 15th centuries, under Muslim rule, a degree of religious tolerance was granted to Christians and Jews. This part of history is known for its supposed religious tolerance, especially under the Umayyad Caliphate where many cultural and intellectual achievements were made.
Several non-governmental organizations promoted tolerance and better understanding among religions in the country, both indigenous and non-indigenous. These groups included the Columbian Centre for Christian-Muslim Relations, the National Council of Churches in Australia and its affiliated Aboriginal and Islander Commission, and the Australian ...
Christian persecution complex is the notion that Christian values and Christians are being oppressed by social groups and governments. [204] According to Elizabeth Castelli, some set the starting point in the middle of the 20th century while others point to the 1990s. After the September 11 attacks, it accelerated. [205]
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.
The early Christian perspectives on slavery were formed in the contexts of Christianity's roots in Judaism, and they were also shaped by the wider culture of the Roman Empire. Both the Old and New Testaments recognize the existence of the institution of slavery. The earliest surviving Christian teachings about slavery are from Paul the Apostle.
The Maryland Toleration Act, also known as the Act Concerning Religion, was the first law in North America requiring religious tolerance for Christians. It was passed on April 21, 1649, by the assembly of the Maryland colony, in St. Mary's City in St. Mary's County, Maryland. It created one of the pioneer statutes passed by the legislative body ...
Among the series of imperial edicts that halted acts of persecution against Christians, one addressed to the bishops of Egypt has survived, [3] recognizing places of worship and cemeteries as ecclesiastical property and restoring them to Christian ownership. [2] The Church for the first time even asked a Roman emperor to arbitrate an internal ...