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Sight of God's supernatural works and retribution would militate against faith in God's Word. [5] William Lane Craig says, in Paul's view, God's properties, his eternal power and deity, are clearly revealed in creation, so that people who fail to believe in an eternal, powerful creator of the world are without excuse. Indeed, Paul says that ...
Divine retribution is a major theme in the Greek world view, providing the unifying theme of the tragedies of Sophocles and many other literary works. [8] Hesiod states: "Also deadly Nyx bore Nemesis an affliction to mortals subject to death" (Theogony, 223, though perhaps an interpolated line).
'recompense, punishment') is the spirit of punishment [1] and the attendant of punishment to Nemesis, [2] the goddess of divine retribution. Some depictions are of a single being, and some depictions are of multiple beings—in the plural, the name is Poenai ( Ποιναί ); the Poenai are akin to the Erinyes . [ 3 ]
This leads to the second usage of the word divine (and less common usage of divinity): to refer to the operation of transcendent power in the world. In its most direct form, the operation of transcendent power implies some form of divine intervention. For monotheistic and polytheistic faiths this usually implies the direct action of one god or ...
The word has later been recycled for translating "divine retribution" or "divine fury" in the translations of the Bible to many local languages in the Philippines. It is also translated as nemesis . The opposite of gaba is grasya , literally grace and from Spanish gracia , which pertains to blessings from Heaven .
In other words, total self-giving, first that of Christ, and then, on this basis, that of his people, is the true meaning of sacrifice. [3] God, in view of the cross, is declared righteous in having been able to justify sins in the OT period, as well as in being able to forgive sinners under the New Covenant (Romans 3:25,26; cf. Exodus 29:33 ...
The story of Abraham 81, 82 Abraham a follower of Noah's religion 83-85 He reproaches his father and neighbours for their idolatry 86-88 He excuses himself from attending the idolatrous rites of his townsmen 90-91 He first mocks the idols and then breaks them in pieces 95-96 God delivers him from the fire 97-107 God tries the faith of Abraham ...
Originally the Concept of Justice within the Qur’an was a broad term that applied to the individual. Over time, Islamic thinkers thought to unify political, legal and social justice which made Justice a major interpretive theme within the Qur'an. Justice can be seen as the exercise of reason and free will or the practice of judgment and responsibility.