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The Holy Spirit does not simply appear for the first time at Pentecost after the resurrection of Jesus, but is present in Luke (in chapters 1 and 2) prior to the birth of Jesus. [7] In Luke 1:15, John the Baptist was said to be "filled with the Holy Spirit" prior to his birth, [40] and the Holy Spirit came upon the Virgin Mary in Luke 1:35.
In Judaism, the Holy Spirit, otherwise known as the Holy Ghost, is the divine force, quality and influence of God over the universe or his creatures. In Nicene Christianity , the Holy Spirit is the third person of the Trinity .
The "doer" in deification is the Holy Spirit, with whom the human being joins his will to receive this transforming grace by praxis and prayer, and as Saint Gregory Palamas teaches, the Christian mystics are deified as they become filled with the Light of Tabor of the Holy Spirit in the degree that they make themselves open to it by asceticism ...
Given its highly literal nature, the translation has been described as mechanically word-for-word, [7] which inclines it towards a higher reading level, ideal for deeper research into the meaning of the original languages and the study of biblical idioms and intra-biblical cross references, although it is significantly easier to read than ...
The concept of "truth" in Johannine writings is then intertwined with John 16:13's statement of how the Spirit of Truth acts as guide that leads believers to truth, building on the assurance given in John 14:26 that the Paraclete facilitates and confirms the memory of "all that Jesus had taught his disciples" and John 15:26's statement that ...
The meaning of the phrase "I...breathed into him of My Spirit" (15:29; cf 38:72, 32:9) is interpreted differently by various commentators. Most commentators believe that "My or His Spirit" refers to God's power and a way of honoring Adam, with some understanding it more literally to refer to the Spirit (al-rūḥ) of God.
Stained glass symbolic representation of the Holy Spirit as a dove, c. 1660. The seven gifts of the Holy Spirit are an enumeration of seven spiritual gifts first found in the book of Isaiah, [1] and much commented upon by patristic authors. [2] They are: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord. [3]
In 1 Thessalonians 1:6 Paul refers to the imitation of Christ (and himself) and states: "And ye became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit", whose source is identified in 1 Thessalonians 4:8 as "God, who giveth his Holy Spirit unto you". [2] [3] [4]