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In societies where secularism is more common, such as in Western Europe, demographics of secularists are closer to even. How a society considers what is secular may also change, where nominally spiritual beliefs become part of public or private life without being recognized as religious.
Secularization has different connotations such as implying differentiation of secular from religious domains, the marginalization of religion in those domains, or it may also entail the transformation of religion as a result of its recharacterization (e.g. as a private concern, or as a non-political matter or issue).
The western model of secularism is criticized in India for being an outdated concept as Rajeev argued that since Western model was developed when society was more homogeneous but since in the era of globalization, society is becoming more heterogeneous therefore a new concept, suitable for the present situation, is needed.
The western concept provides for a "vertical" separation in terms of position of the state and the religion in a political setup, where both co-exists. On the other hand, the Constitution of India defines secularism looking at the social implication of the religious practice. The article 25 of the constitution guarantees freedom of conscience ...
A secular state is an idea pertaining to secularity, whereby a state is or purports to be officially neutral in matters of religion, supporting neither religion nor irreligion. [1] A secular state claims to treat all its citizens equally regardless of religion , and claims to avoid preferential treatment for a citizen based on their religious ...
Historically, the word secular was not related or linked to religion, but was a freestanding term in Latin that would relate to any mundane endeavour. [12] However, the term, saecula saeculorum (saeculōrum being the genitive plural of saeculum) as found in the New Testament in the Vulgate translation (c. 410) of the original Koine Greek phrase εἰς τοὺς αἰῶνας τῶν ...
Secularism as practiced in India, with its marked differences with Western practice of secularism, is a controversial topic in India. Supporters of the Indian concept of secularism claim it respects "minorities and pluralism". Critics claim the Indian form of secularism as "pseudo-secularism".
Asian societies are distributed in the traditional/secular dimension in two clusters, with more secular Confucian societies at the top, and more traditional South Asian ones at the center of the map. [11] Russia is among the most survival-value oriented countries, and at the other end, Sweden ranks highest on the self-expression chart. [4]