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The term "Celtic Rite" is applied [1] to the various liturgical rites used in Celtic Christianity in Britain, Ireland and Brittany and the monasteries founded by St. Columbanus and Saint Catald in France, Germany, Switzerland, and Italy during the Early Middle Ages. The term is not meant to imply homogeneity; instead it is used to describe a ...
Tonsure is usually the part of three rites of passages in the life of the individual in Hinduism. The first is called chudakarana (IAST: Cūḍākaraṇa, Sanskrit: चूडाकरण; literally, "rite of tonsure"), also known as chaula, chudakarma, mundana, or mundan, marks the child's first haircut, typically the shaving of the head. [4]
Celtic Christianity [a] is a form of Christianity that was common, or held to be common, across the Celtic-speaking world during the Early Middle Ages. [1] The term Celtic Church is deprecated by many historians as it implies a unified and identifiable entity entirely separate from that of mainstream Western Christendom. [2]
The Celtic mass is the liturgy of the Christian office of the Mass as it was celebrated within Celtic Rite of Celtic Christianity in the Early Middle Ages. [1]
Miranda Aldhouse-Green has argued that, although Pliny is the only authority to mention this ceremony, the main elements of his account are all features of Celtic religion that are confirmed elsewhere; these include oak trees, mistletoe, ritual banqueting, the moon, and bull-sacrifice.
Jane Egginton, a former travel journalist now trained in Celtic Shamanism at the Glastonbury Healing Centre and operating sessions from Healing Space in Hackney, is in her first year practising at ...
Scholars have identified a distinctive form of Celtic Christianity, in which abbots were more significant than bishops, attitudes to clerical celibacy were more relaxed and there were significant differences in practice with Roman Christianity, particularly the form of tonsure and the method of calculating Easter, although most of these issues ...
The Synod of Whitby was a Christian administrative gathering held in Northumbria in 664, wherein King Oswiu ruled that his kingdom would calculate Easter and observe the monastic tonsure according to the customs of Rome rather than the customs practised by Irish monks at Iona and its satellite institutions.