Search results
Results From The WOW.Com Content Network
A similar but altered version of the creed with fourteen articles was published by James H. Flanigan in April 1849 in England, and quoted in some other nineteenth-century sources. [2] This inserted an additional article after the tenth ("We believe in the literal resurrection of the body, and that the dead in Christ will rise first, and that ...
We believe in the sacredness of marriage between one man and one woman. We promote commitment to strong family values. Ephesians 5:31-33; 6:1-4; Hebrews 13:4; Matthew 19:5; Leviticus 18:22; Genesis 2:24. We require all our ministers to speak the same thing, and that there be no division among us in doctrine concerning our Articles of Faith.
1900 Fulton Confession of Faith (Primitive Baptists) 1923 Articles of Faith Put Forth by the Baptist Bible Union (defunct fundamentalist group within ABC) 1925 Baptist Faith and Message - revised in 1963, 1998 and 2000; 1935 Treatise on the Faith and Practice of the Free Will Baptists
The Articles of Faith: A Series of Lectures on the Principal Doctrines of the Church of Jesus Christ of Latter-day Saints is an 1899 book by James E. Talmage about doctrines of the Church of Jesus Christ of Latter-day Saints (LDS Church). The name of the book is taken from the LDS Church's "Articles of Faith", an 1842 creed written by Joseph Smith.
The Confession of Faith covers much of the same ground as the Articles of Religion, but it is shorter and the language is more contemporary. The Confession of Faith also contains an article on the Judgment and Future State (derived from the Augsburg Confession) which had not been present in the Methodist Articles of Religion. [1] [a]
Some approaches are rather free, such as SM Houghton's A Faith to Confess, while others, such as Jeremy Walker's Rooted and Grounded, are more conservative. Still others, like Stan Reeve's The 1689 Baptist Confession of Faith In Modern English lie somewhere between. A comparison from the first paragraph demonstrates this:
[2]: 41 The practice became much less common thereafter, [2]: 42 but has continued into modern times. [9] Most modern LDS adherents are unaware of the ritual's existence. [ 10 ] Instructors in the church's institutes of religion are told, "Do not attempt in any way to discuss or answer questions about the second anointing."
Thomas Goodwin, author of the Westminster Confession of Faith, saw the Savoy Declaration as a revision of the Westminster Confession with the "latest and best". [6] The Savoy Declaration authors adopted, with a few alterations, the doctrinal definitions of the Westminster confession, reconstructing only the part relating to church government; the main effect of the Declaration of the Savoy ...