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The mixture of meat and dairy (Hebrew: בשר בחלב, romanized: basar bechalav, lit. 'meat in milk') is forbidden according to Jewish law.This dietary law, basic to kashrut, is based on two verses in the Book of Exodus, which forbid "boiling a (goat) kid in its mother's milk" [1] and a third repetition of this prohibition in Deuteronomy.
The commandment is preceded by the instruction that a calf or lamb is only acceptable for sacrifice on the eighth day (22:26). [1] The Hebrew Bible uses the generic word for bull or cow (Hebrew: שור showr [2]), and the generic word for sheep and ewe (שה seh) and the masculine pronoun form in the verb "slaughter-him" (Hebrew shachat-u)
Chalav Yisrael (Hebrew: חֲלַב יִשְׂרָאֵל ), also pronounced cholov Yisroel, [1] refers to kosher milk whose milking was observed by an observant Jew.The takkanah of chalav Yisrael, which originates in the Mishnah and Talmud, was instituted due to a concern that a non-Jew might mix milk of a non-kosher animal with the milk of a kosher animal. [2]
The consumption of dairy products together with meat is also prohibited as non-kosher in Rabbinic Judaism, based on Deuteronomy 14:21: "You shall not boil a young goat in its mother's milk." Karaite Jews, however, interpret this commandment more literally to mean that meat cannot be cooked in milk; but dairy products can be served with them.
Goats, and, to a lesser extent, sheep, provided milk for part of the year, and milk and dairy products were a significant source of food. Dairy products are mentioned in the Bible (for example, Genesis 18:8 , Judges 4:19 , and 2 Samuel 17:29 , and a repeated description of the Land of Israel in the Bible is "a land flowing with milk and honey ...
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From the people of Israel: two goats for a sin-offering, and one ram for a burnt-offering; Regarding the people's two goats: lots were chosen, and one became a sacrifice, while the other became the scapegoat. [10] This service was the only time in the year when the Kohen Gadol was allowed to enter the Holy of Holies in the Temple.