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Wiccan tradition practises differ, but the Five-Fold Kiss is first and foremost a blessing bestowed upon the High Priestess by the High Priest or by the High Priestess upon the High Priest. The ritual symbolises the act of honoring the person as a vessel of the female or male version of Deity.
The Charge of the Goddess (or Charge of the Star Goddess) is an inspirational text often used in the neopagan religion of Wicca.The Charge of the Goddess is recited during most rituals in which the Wiccan priest/priestess is expected to represent, and/or embody, the Goddess within the sacred circle, and is often spoken by the High Priest/Priestess after the ritual of Drawing Down the Moon.
Drawing down the Moon (also known as drawing down the Goddess) is a central ritual in many contemporary Wiccan traditions. During the ritual, a coven's High Priestess enters a trance and requests that the Goddess or Triple Goddess, symbolized by the Moon, enter her body and speak through her.
Eko Eko Azarak is the opening phrase from a Wiccan chant. It is also known as the "Witch's chant", the "Witch's rune", or the "Eko Eko chant". [1] The following form was used by Gerald Gardner, considered as the founder of Wicca as an organized, contemporary religion. The Eko Eko chant appeared in his 1949 occult novel, High Magic's Aid. In ...
The published version also included footnotes and, in many places, the original Italian that Leland had translated. Most of the content of Leland's Aradia is made up of spells, blessings, and rituals, but the text also contains stories and myths which suggest influences from both the ancient Roman religion and Roman Catholicism.
The great rite is a Wiccan ritual involving symbolic sexual intercourse with the purpose of drawing energy from the powerful connection between a male and female. Both receive more power. [ 1 ] It is an uncommon ritual in a full coven, as it is used when the coven is in need of powerful spiritual intervention. [ 2 ]
A Wiccaning can take many forms, drawn from older pagan traditions, folklore, and the more modern beliefs of the individuals involved. [4] In most the central event is the presentation of the infant to a God and Goddess usually through being held up by its Mother, a High Priest, and/or High Priestess in sight of the sky.
House blessings in the Pennsylvania Dutch Country take the form of printed cards, framed and hung on the walls of the sitting room, and trace their origins to similar practices in The Netherlands and Belgium. Blessings, employed by Catholics and Protestants alike, usually incorporate a picture of Christ's crucifixion and a prayer "to the Sweet ...