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Chrysostom: In heaven, not confining God's presence to that, but withdrawing the thoughts of the petitioner from earth and fixing them on things above. [5] Augustine: Having named Him to whom prayer is made and where He dwells, let us now see what things they are for which we ought to pray. But the first of all the things that are prayed for is ...
Transubstantiation – the real presence of Jesus in the Eucharistic Adoration at Saint Thomas Aquinas Cathedral in Reno, Nevada. Transubstantiation (Latin: transubstantiatio; Greek: μετουσίωσις metousiosis) is, according to the teaching of the Catholic Church, "the change of the whole substance of bread into the substance of the Body of Christ and of the whole substance of wine ...
Prayer in the Catholic Church is "the raising of one's mind and heart to God or the requesting of good things from God." [1] It is an act of the moral virtue of religion, which Catholic theologians identify as a part of the cardinal virtue of justice. [2] Prayer may be expressed vocally or mentally. Vocal prayer may be spoken or sung.
Prayer can take a variety of forms: it can be part of a set liturgy or ritual, and it can be performed alone or in groups. Prayer may take the form of a hymn, incantation, formal creedal statement, or a spontaneous utterance in the praying person. The act of prayer is attested in written sources as early as five thousand years ago.
The Methodist Church in Great Britain teaches that "Spiritual Communion is a practice where we entrust ourselves to God in prayer, pledging ourselves to God once more as disciples and praying that God might give us spiritually the same grace we share when we physically receive Holy Communion."
[7] [8] [9] As a physical devotion involving standing, kneeling and genuflections, the Stations of the Cross are tied with the Christian themes of repentance and mortification of the flesh. [1] [10] The style, form, and placement of the stations vary widely. The typical stations are small plaques with reliefs or paintings placed around a church ...
In the Latin Church, an indulgence of 100 days was once associated with the Trisagion when prayed once a day together with the Sanctus, with a contrite heart to adore the Holy Trinity. [17] A prayer similar to the Trisagion is a part of the Chaplet of the Divine Mercy: Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the ...
In reciting the chaplet, each group is preceded by the Trisagion and the Pater Noster. A special prayer is recited on each of the nine beads: "To you be praise, glory, and thanksgiving for ever, blessed Trinity. Holy, Holy, Holy, Lord God of power and might; heaven and earth are full of your glory."