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Prosperity theology (sometimes referred to as the prosperity gospel, the health and wealth gospel, the gospel of success, seed-faith gospel, Faith movement, or Word-Faith movement) [1] is a religious belief among some Charismatic Christians that financial blessing and physical well-being are always the will of God for them, and that faith, positive scriptural confession, and giving to ...
The journal was originally published under the title Journal of the Society of Biblical Literature and Exegesis.The current name was adopted with volume 9 (1890). At the fourth meeting, on 29 December 1881, the SBL council voted to print 500 copies of a journal, including the full text of papers read at the society's annual June meetings.
Berachya Hanakdan lists "love of money" as a secular love, [4] while Israel Salanter considers love of money for its own sake a non-universal inner force. [5] A tale about Rabbi Avraham Yehoshua Heshel of Apt (1748–1825), rabbi in Iasi, recounts that he, who normally scorned money, had the habit of looking kindly on money before giving it to the poor at Purim, since only in valuing the gift ...
Biblical Interpretation: A Journal of Contemporary Approaches is a peer-reviewed academic journal of biblical studies published in five issues per year by Brill Publishers. The editor-in-chief is Colleen Conway.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
In early Christian thought, the lack of joy was regarded as a willful refusal to enjoy the goodness of God. By contrast, apathy was considered a refusal to help others in times of need. Acēdia is the negative form of the Greek term κηδεία ( Kēdeia ), which has a more restricted usage.
Prudentius, writing in the 5th century, was the first author to allegorically represent Christian morality as a struggle between seven sins and seven virtues. His poem Psychomachia depicts a battle between female personifications of virtues and vices, with each virtue confronting and defeating a particular vice. [ 9 ]
The Baal Shem Tov interprets the verse "Serve God with happiness", that "The happiness itself is your service of God". [33] In the teachings of Rabbi Schneur Zalman of Liadi, the founder of Chabad Hasidism, happiness is believed to be an essential element in the struggle between the Godly and Animal souls. When a person is sad or depressed ...