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The distinction between Taoism in philosophy and Taoist religion is an ancient, deeply-rooted one. Taoism as a positive philosophy aims for the holistic unification of an individual's reality with everything that is not only real but also valuable, encompassing both the natural world and society. [18]
In the study of comparative religion, the East Asian religions or Taoic religions, form a subset of the Eastern religions, who originated in East Asia. Main hall of the City of the Eight Symbols in Qi County, Hebi, the headquarters of the Weixinist Church in Henan. Weixinism is a Chinese salvationist religion.
The diversity of Taoist interpretations of the Tao can be seen across four texts representative of major streams of thought in Taoism. All four texts are used in modern Taoism with varying acceptance and emphasis among sects. The Tao Te Ching is the oldest text and representative of a speculative and philosophical approach to the Tao.
Three Treasures ― basic virtues in Taoism, including variations of "compassion", "frugality", and "humility". Arthur Waley described these Three Treasures as, "The three rules that formed the practical, political side of the author's teaching (1) abstention from aggressive war and capital punishment, (2) absolute simplicity of living, (3) refusal to assert active authority."
The third treasure is a six-character phrase instead of a single word: Bugan wei tianxia xian 不敢為天下先 "not dare to be first/ahead in the world". Chen notes that Chen notes that The third treasure, daring not be at the world's front, is the Taoist way to avoid premature death.
In religious Taoism, the theory of how Tao produces One, Two, and Three is also explained. In Tao produces One—Wuji produces Taiji, which represents the Great Tao, embodied by Hundun ( Chinese : 混沌無極元始天王 ; pinyin : Hùndùn Wújí Yuánshǐ Tiānwáng , "Heavenly King of the Never-ending Primordial Beginning") at a time of pre ...
He is the Taiqing (太清, lit. the Grand Pure One) which is one of the Three Pure Ones, the highest immortals of Taoism. Laozi is regarded to be a manifestation of Daode Tianzun who authored the classic Tao Te Ching. He is traditionally regarded as the founder of Taoism, intimately connected with "primordial" (or "original") Taoism.
Bagua diagram from Zhao Huiqian's (趙撝謙) Liushu benyi (六書本義, c. 1370s).. The Daodejing (also known as the Laozi after its purported author, terminus ante quem 3rd-century BCE) has traditionally been seen as the central and founding Taoist text, though historically, it is only one of the many different influences on Taoist thought, and at times, a marginal one at that. [12]