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The Arabic script should be deducible from its transliteration unambiguously and without necessarily understanding the meaning of the Arabic text. The reverse should also be possible when the Arabic script is fully diacritized or vowelled (i.e. muxakkal with kasrah, fatHat', Dammat', xaddat', tanwiin and other Harakaat.).
Romanization is often termed "transliteration", but this is not technically correct. [citation needed] Transliteration is the direct representation of foreign letters using Latin symbols, while most systems for romanizing Arabic are actually transcription systems, which represent the sound of the language, since short vowels and geminate consonants, for example, does not usually appear in ...
Tsade (also spelled ṣade, ṣādē, ṣaddi, ṣad, tzadi, sadhe, tzaddik) is the eighteenth letter of the Semitic abjads, including Phoenician ṣādē 𐤑, Hebrew ṣādī צ , Aramaic ṣāḏē 𐡑, Syriac ṣāḏē ܨ, Ge'ez ṣädäy ጸ, and Arabic ṣād ص . Its oldest phonetic value is debated, although there is a variety ...
The Arabic alphabet, [a] or the Arabic abjad, is the Arabic script as specifically codified for writing the Arabic language. It is written from right-to-left in a cursive style, and includes 28 letters, [ b ] of which most have contextual letterforms.
Similarly, sometimes Arabic sentences will borrow non-Arabic letters from Persian, some of which are defined in the full Buckwalter table. [3] Symbols that are not defined in the transliteration table may be deleted, kept as non-Latin symbols embedded in transliterated text, or transliterated into different (non-conflicting) Latin symbols.
The literal meaning of تَشْكِيل tashkīl is 'variation'. As the normal Arabic text does not provide enough information about the correct pronunciation, the main purpose of tashkīl (and ḥarakāt) is to provide a phonetic guide or a phonetic aid; i.e. show the correct pronunciation for children who are learning to read or foreign learners.
The root meaning translates to "whole, safe, intact, unharmed, to go free, without blemish". Its earliest known form is in the name of Shalim, the ancient god of dusk of Ugarit. Derived from this are meanings of "to be safe, secure, at peace", hence "well-being, health" and passively "to be secured, pacified, submitted". Central Semitic Š-L-M
The Arabic Extended-B and Arabic Extended-A ranges encode additional Qur'anic annotations and letter variants used for various non-Arabic languages. The Arabic Presentation Forms-A range encodes contextual forms and ligatures of letter variants needed for Persian, Urdu, Sindhi and Central Asian languages.