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Commentary from Sir William Smith, Dictionary of Greek and Roman Biography and Mythology (1870, p. 620). [2] One, or unity, is the essence of number, or absolute number. As absolute number it is the origin of all numbers, and so of all things. (According to another passage of Aristotle, Met. xii. 6. p. 1080, b. 7.
Although it is highly unlikely that the authors of the Synoptic Gospels directly based any of their accounts on pagan mythology, [12] it is possible that they may have subtly shaped their accounts of Jesus's healing miracles to resemble familiar Greek stories about miracles associated with Asclepius, the god of healing and medicine.
The genesis of modern understanding of Greek mythology is regarded by some scholars as a double reaction at the end of the 18th century against "the traditional attitude of Christian animosity mixed with disdain, which had prevailed for centuries", in which the Christian reinterpretation of myth as a "lie" or fable had been retained. [1]
Examples include Lamia of Greek mythology, a woman who became a child-eating monster after her children were destroyed by Hera, upon learning of her husband Zeus' trysts. In Zuni mythology and religion, Átahsaia is a giant cannibalistic demon, feeding on fellow demons and humans alike. He is depicted as having unblinking bulging eyes, long ...
Modern influence of ancient Greece refers to the influence of Ancient Greece on later periods of history, from the Middle Ages up to the current modern era. Greek culture and philosophy has a significant influence on modern society and its core culture, in comparison to other ancient societies of similar settings.
Especially within Christianity, objection to the word "myth" rests on a historical basis. By the time of Christ, the Greco-Roman world had started to use the term "myth" (Greek muthos) to mean "fable, fiction, lie"; as a result, the early Christian theologians used "myth" in this sense. [35]
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
Many species existed in Greek mythology. Chief among these were the gods and humans, though the Titans (who predated the Olympian gods) also frequently appeared in Greek myths. Lesser species included the half-man-half-horse centaurs, the nature-based nymphs (tree nymphs were dryads, sea nymphs were Nereids) and the half-man, half-goat satyrs.