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Buddhist Tantras are key texts in Vajrayana Buddhism, which is the dominant form of Buddhism in Tibet, Bhutan and Mongolia. They can be found in the Chinese canon, but even more so in the Tibetan Kangyur which contains translations of almost 500 tantras .
Early Buddhist texts (EBTs), early Buddhist literature or early Buddhist discourses are parallel texts shared by the early Buddhist schools. The most widely studied EBT material are the first four Pali Nikayas , as well as the corresponding Chinese Āgamas .
The Tibetan Buddhist canon is a collection of sacred texts recognized by various sects of Tibetan Buddhism. In addition to sutrayana texts, the Tibetan canon includes tantric texts. The Tibetan Canon underwent a final compilation in the 14th century by Buton Rinchen Drub .
Buddhist monks traveled to China from the kingdom of Funan in the 5th century CE, bringing Mahayana texts, a sign that the religion was already established in the region by this point. [142] Mahayana Buddhism and Hinduism were the main religions of the Khmer Empire (802–1431), a state that dominated most of the South-East Asian peninsula ...
They base this on many lines of evidence including the technology described in the canon (apart from the obviously later texts), which matches the technology of his day which was in rapid development; that it doesn't include back written prophecies of the great Buddhist ruler King Ashoka (which Mahayana texts often do) suggesting that it ...
Texts about the history of Buddhism (2 C, 7 P) I. Buddhist inscriptions (1 C, 7 P) J. Jataka tales (1 C, 39 P) M. Mahayana texts (3 C, 46 P) Buddhist manuscripts (1 C ...
The most important texts of the Vajrayana Buddhist traditions are the "tantras". The term tantra has many meanings, but one of the most common meaning is simply a specific type of divinely revealed text or scripture. In the Buddhist context, tantras were considered to be the words of a Buddha or bodhisattva (buddhavacana). [28]
Buddhist texts like the Ratnagotravibhāga clarify that the "Self" implied in Tathagatagarbha doctrine is actually "not-self". [200] [201] Various interpretations of the concept have been advanced by Buddhist thinkers throughout the history of Buddhist thought and most attempt to avoid anything like the Hindu Atman doctrine. [citation needed]