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Luke 10 is the tenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the sending of seventy disciples by Jesus, the famous parable about the Good Samaritan , and his visit to the house of Mary and Martha . [ 1 ]
Meyer's NT Commentary (1880 English edition) noted that "Jesus cannot yet be in Bethany (see Luke 13:22, Luke 17:11), where Martha and Mary dwelt (John 11:1; John 12:1 f.)" but supposed that "Luke, because he was unacquainted with the more detailed circumstances of the persons concerned, transposed this incident, which must have occurred in ...
[1] Open-air preaching is an approach to evangelism characterized by speaking in public places out in the open, generally to crowds of people at a time, using a message, sermon, or speech which spreads the gospel. Supporters of this approach note that both Jesus [2] and many of the Old Testament prophets often preached about God in public ...
For example, according to Luke 2:11 Jesus was the Christ at his birth, but in Acts 2:36 he becomes Christ at the resurrection, while in Acts 3:20 it seems his messiahship is active only at the parousia, the "second coming"; similarly, in Luke 2:11 he is the Saviour from birth, but in Acts 5:31 [45] he is made Saviour at the resurrection; and he ...
Mark 12:1–12: Luke 20:9–19 The Marriage of the King's Son: Matthew 12:1–14: The Ten Virgins: Matthew 25:1–13: The Talents: Matthew 25:14–30: The Pounds or the Minae: Luke 19:11–27 The Two Debtors: Luke 7:41–43 The Good Samaritan: Luke 10:37 The Friend at Midnight: Luke 11:5–8 The Unjust Judge: Luke 18:1–8 The Rich Fool: Luke ...
The rich farmer in this parable is portrayed negatively, as an example of greed. [1] By replacing his existing barn, he avoids using agricultural land for storage purposes, thus maximising his income, as well as allowing him to wait for a price increase before selling. [1] St.
The first occasion (Luke 9:1–6) is closely based on the "limited commission" mission in Mark 6:6–13, which, however, recounts the sending out of the twelve apostles, rather than seventy, though with similar details. The parallels (also Matthew 9:35, Matthew 10:1, and Matthew 10:5–42) suggest a common origin in the hypothesized Q document.
In Luke's Gospel (Luke 19:12–27), Jesus told this parable because he was near Jerusalem and because his disciples thought the kingdom of God would appear immediately. The parable follows on from Zacchaeus ' meeting with Jesus and the disciples "hearing" his declaration of restitution to those whom Zacchaeus had defrauded. [ 5 ]