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Kingu, also spelled Qingu (𒀭𒆥𒄖, d kin-gu, lit. ' unskilled laborer '), was a god in Babylonian mythology, and the son of the gods Abzu and Tiamat. [1] After the murder of his father, Apsu, he served as the consort of his mother, Tiamat, who wanted to establish him as ruler and leader of all gods before she was killed by Marduk.
In Mesopotamian religion, Tiamat (Akkadian: 𒀭𒋾𒀀𒆳 D TI.AMAT or 𒀭𒌓𒌈 D TAM.TUM, Ancient Greek: Θαλάττη, romanized: Thaláttē) [1] is the primordial sea, mating with Abzû (Apsu), the groundwater, to produce the gods in the Babylonian epic Enûma Elish, which translates as "when on high."
Sibt-e-Jaafar (in middle) addressing a majlis. Sayyid Sibte Jaffar Zaidi (Urdu: سيد سبط جعفر زيدى) or commonly known as Ustad Sibte Jaffar (Urdu: اُستاد سبطِ جعفر) (born 1957) was a Pakistani professor, poet, advocate, principal, religious reciter, writer and social worker.
In the same version in which Ereshkigal planned to kill Nergal, when he gets to the throne he knocks over Namtar and drags Ereshkigal to the floor. He is about to kill her with his ax when she pleads for her life; she promises to be his wife and to share her power with him.
Cyaxares [a] was the third king of the Medes.He ascended to the throne in 625 BCE, after his father Phraortes lost his life in a battle against the Assyrians.. Cyaxares collaborated with the Babylonians to destroy the Assyrian Empire, and united most of the Iranian peoples of ancient Iran, thereby transforming Media into a major power.
Ritsuka suddenly gets the idea of sending Tiamat to the Underworld. Since there are no living things in the Underworld, Tiamat should be weakened enough to be killed. The group concludes that they need to halt Tiamat's advance towards Uruk for at least one day to give Ereshkigal enough time to set up a gate to the Underworld underneath Uruk.
The full extract from Prince Harry's memoir Spare, in which he details his controversial "kill count" of Taliban fighters in Afghanistan, can be published for the first time by Yahoo.. The Duke of ...
Zahhāk orders for Kāva's son to be released in a bid to coerce Kāva into certifying the document, but Kāva tears up the document, leaves the court, and creates a flag out of his blacksmith's apron as a standard of rebellion – the Kāviyāni Banner, derafsh-e Kāviyānī (درفش کاویانی). Kāva proclaims himself in support of ...