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The doctrine of the incarnation then entails that Jesus was at the same time both fully God and fully human. [3] In the incarnation, as traditionally defined by those Churches that adhere to the Council of Chalcedon, the divine nature of the Son was united but not mixed with human nature [4] in one divine person, Jesus. This is central to the ...
In the incarnation, Oneness believers hold that God put the Word (which was His divine plan) into action by manifesting Himself in the form of the man Jesus, and thus "the Word became flesh" . In this, Oneness believers say that the incarnation is a singular event, unlike anything God has done prior or will ever do again. [66]
So most theological God-talk is today meaningless. A new way to speak of God must be found. Since God can no longer be conceived in theistic terms, it becomes nonsensical to seek to understand Jesus as the incarnation of the theistic deity. So the Christology of the ages is bankrupt.
"The principle of the order founded by the incarnation of the Word is the deification of the creature, to make the creature one with the Creator, so that the creature may participate in the divine life, which is love, and in the divine blessedness, the eternal and infinite blessedness of the holy and ineffable Trinity, the one ever-living God.
Incarnation literally means embodied in flesh or taking on flesh. It is the conception and the embodiment of a deity or spirit in some earthly form [ 1 ] or an anthropomorphic form of a god. [ 2 ] It is used to mean a god , deity , or Divine Being in human or animal form on Earth.
First edition. The Myth of God Incarnate is a book edited by John Hick and published by SCM Press in 1977. James Dunn, in a 1980 literature review of academic work on the incarnation, noted the "...well-publicized symposium entitled The Myth of God Incarnate, including contributions on the NT from M. Goulder and F. Young, which provoked several responses."
Peter Eric Enns (born January 2, 1961) is an American Biblical scholar and theologian.He has written widely on hermeneutics, Christianity and science, historicity of the Bible, and Old Testament interpretation.
The earliest evidence for a Feast of the Annunciation or Incarnation is from the sixth century, [5] [6] although the Catholic News Agency dates it to the fifth century. [2] The first certain mentions of the feast are in a canon, of the Council of Toledo in 656, where it was described as celebrated throughout the Church, and in another of the Council of Constantinople "in Trullo" in 692, which ...