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The leannán sídhe (lit. ' fairy lover '; [1] Scottish Gaelic: leannan sìth, Manx: lhiannan shee; [lʲan̴̪-an ˈʃiː]) is a figure from Irish folklore. [2] She is depicted as a beautiful woman of the Aos Sí ("people of the fairy mounds") who takes a human lover.
Articles related to the Aos Sí, the Irish name for a supernatural race in Celtic mythology – spelled sìth by the Scots, but pronounced the same – comparable to fairies or elves. They are said to descend from either fallen angels or the Tuatha Dé Danann, meaning the "People of Danu", depending on the Abrahamic or pagan tradition.
Biróg (Biroge of the Mountain, Birog), in Irish folklore is the leanan sídhe or the female familiar spirit of Cian who aids him in the folktale about his wooing of Balor's daughter Eithne. She is reinvented as a druidess in Lady Gregory and T. W. Rolleston 's retellings.
Germanic lore featured light and dark elves (Ljósálfar and Dökkálfar).This may be roughly equivalent to later concepts such as the Seelie and Unseelie. [2]In the mid-thirteenth century, Thomas of Cantimpré classified fairies into neptuni of water, incubi who wandered the earth, dusii under the earth, and spiritualia nequitie in celestibus, who inhabit the air.
The curupira is a male supernatural being which guards the forest in Tupi mythology. Granny Squannit - a Little People chieftainess of Wampanoag lore who is consulted as a patron saint, of sorts. Jogah are small spirit-folk from Iroquois mythology. Memegwaans- formless little people of the Anishinaabeg who take the forms of other children.
A host of mythological creatures occur in the mythologies from the Philippines. Philippine mythological creatures are the mythological beasts, monsters, and enchanted beings of more than 140 ethnic groups in the Philippines. Each ethnic people has their own unique set of belief systems, which includes the belief in various mythological creatures.
The Tuatha Dé Danann and Daoine Sidhe of Irish mythology had numerous local kings and queens. Oonagh, Una or Nuala was the wife of Finvarra or Fionnbharr, fairy king of western Ireland, although he frequently took other lovers.
A bean-nighe ('washerwoman') is a specific type of ban-sìth. [8]Both the Irish bean sídhe and the Scottish Gaelic ban-sìth (both meaning 'woman of the sídhe ', 'fairy woman' or 'woman of peace') are derived from the Old Irish ben síde, 'fairy woman': bean: 'woman', and sídhe: the genitive of 'fairy'.